The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Bhandarkar

T. Bloch

J. F. Fleet

Gopinatha Rao

T. A. Gopinatha Rao and G. Venkoba Rao

Hira Lal

E. Hultzsch

F. Kielhorn

H. Krishna Sastri

H. Luders

Narayanasvami Ayyar

R. Pischel

J. Ramayya

E. Senart

V. Venkayya

G. Venkoba Rao

J. PH. Vogel

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

No. 29.─ TRIPLICANE INSCRIPTION OF DANTIVARMAN.

BY. V. VENKAYYA, M.A.

Madras was “ a mere fishing village up to the year 1639 A.D., when the English became possessed of it by a grant from the puppet sovereign Srîraṅga of Vijayanagara, then at Chandragiri.”[5] Some of the suburbs of Madras are, however, very ancient. Leaving aside St. Thomé connected with the St. Thomas legends,[6] Mailapur (or Mayilâppûr) and Tiruvâmûr (Tiruvânmiyûr) are mentioned in the Tamil poem Dêvâram composed in the 7th century A.D.[7] The former is also believed to have been the residence of the immortal Tiruvaḷḷuvar,[8] a couplet of whose is quoted in the ancient Tamil work Maṇimêgalai.[9] Tiruvallikkêṇi (the modern Triplicane) is referred to in the Tamil scriptures of the Vaishṇavas known as Nâlâyiraprabandham by the saints Pêyâlvâr,[10] Tirumaliśai-Âlvâr[11] and Tirumaṅgai-Âlvâr, the last of whom informs us that the (Pârthasârathisvâmin) temple was founded by an unnamed king of the Toṇḍaiyar, i.e. by a Pallava king.[12] Egmore (Elumbûr in Tamil) is mentioned in records of the Chôḷa king Kulôttuṅga I. and was apparently the headquarters of a subdivision (nâḍu)
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[5] Mr. Sewell’s Lists of Antiquities, Vol. I. p.175.
[6] The Roman Catholic Church at St. Thomé is believed to be built over the grave of St. Thomas ; ibid. p. 176. Râmarâya of Vijayanagara is said to have led an expedition against the place in A.D. 1558 ; Mr. Sewell’s Forgotten Empire, p. 193.
[7] The saint Tiruñânasambandar is reported to have revived at Mayilâppûr a dead girl, whose bones had been preserved by her father in a pot. The temple is called Kapâlîchcharam (i.e. Kapâlêśvara) in the hymn composed by the saint. Jainas and Buddhists seem to have lived at that time in the vicinity of Mayilâppûr.
[8] Ind. Ant. Vol. VII. p. 221.
[9] Essay on Tamil literature by the late Professor M. Seshagiri Sastri of Madras, No. I. p. 33 f.
[10] Iyarpâ, III. 16.
[11] Ibid. Vol. 35.
[12] Periyatirumoli, verse 130.

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