The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Collection of Tiruvarur Temple Inscriptions 

  Volume 2 -  38 to 68

Volume 8 - 1 & 291

Volume 17 - 521 to 625

Volume 19 - 156 & 158

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

Tiruvarur Temple Inscriptions

No. 156

(A. R. No. 472 of 1904)

Vedaranyam, Tirutturaipundi Taluk, Tanjavur District

On a pillar in the mandapa in front of the Tyagaraja shrine, Vedarayesvara temple

This is damaged inscription recording a gift of 90 sheep for burning a perpetual lamp in the temple of Mahadeva at Tirumaraikkadu by Tiru-Orriyur-Nakka[n], (a servant) of the temple at Tiruvarur 

No. 158

(A. R. No. 574 of 1904)

Tiruvarur, Nagapattanam Taluk, Tanjavur District

On the west wall of the mandapa in front of the Achalesvara shrine, Tyagarajasvami temple

This records an endowment of 30 kalanju of gold left with the Nagarattar of Tiruvarur by Devan Arubattunalvan for burning a perpetual lamp before god Tiruvaraneri-Mahdeva-Bhattaraka with the daily supply of an ulakku of ghee by the measure Tirunilakantan. The person on whose behalf the gift was made seems to have been known as Kalavan Porundampondai-tirumulattanat-Tondar, probably implying that he was a spiritual teacher of the donor. The writing seems to be late and the inscription may be assigned to Rajedradeva or Vikrama-Chola. 

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