POLITICAL HISTORY
touching his feet with the forehead—Mihirakula who had bowed his head to none but the God
Sthāṇu (Śiva) and, on account of whom, even the Himālaya bore the pride of the appellation:
Durga ‘Inaccessible’. It is worthy of note that it was Mihirakula who had made the Himālaya
proud of the appellation of Durga, ‘Inaccessible’. This shows that the Hūṇa monarch had then
established himself as the ruler of Kashmir. The defeat of Mihirakula by Yaśōdharman must
have happened fairly long after his defeat by (Narasiṁha-) Bālāditya of Magadha. But what
was the date of Yaśōdharman? We have already referred to his inscriptions on the victory
pillars found at Mandasōr. There is another inscription1 of his from the same place which
commemorates the construction of a well by a Naigama named Daksha, brother of a provincial governor Vishṇuvardhana in Vikrama 589=532-33 A.D. Its interest for us there is
centered on the fact that it mentions two names, one Yaśōdharman, and the other Vishṇu-vardhana, who is spoken of as pertaining to the Aulikara family. The latter is also described
as having acquired the titles rājādhirāja and paramēśvara by subjugating kings of the east and
the north. Hoernle2 takes Yaśōdharman and Vishṇuvardhana as denoting one and the same
person.
Fleet,3 however, takes them as two separate names, and R. G. Bhandarkar agrees
with him.4 The former seems to be the more natural view to take, because we are not informed how Vishṇuvardhana was related to Yaśōdharman. This is rather unusual. In ordinary
circumstances the former should have been mentioned either as a brother or a son of the
latter. And further, immediately after the mention of Yaśōdharman, Vishṇuvardhana is described as narādhipatiḥ sa ēva. This makes it all but certain, nay, certain, that they are one and
the same person. It seems that Yaśōdharman-Vishṇuvardhana was a king of the Aulikara
family of Daśapura and that the date 589=532-33 A.D. refers to one single individual ruler.
This date therefore is equivalent to Gupta year 214 and is just three years later than 211, the
date of (Vishṇu)gupta who is supposed to be the Gupta king that issued the fifth Dāmōdarpur
plate and was, in all likelihood, the last of the Early Gupta dynasty. Tōramāṇa was probably
in possession of North India as far as Ēraṇ from circa 495 to circa 503 A.D. The first of these
dates, namely 495 A.D., falls after Gupta year 175=493-94 A.D., the last known date for
Budhagupta. And the second date, namely 503 A.D., is prior to Gupta year 191=509-10 A.D.,
the date of Bhānugupta (=Narasiṁha-Bālāditya) when there was an attempt on the part
of the chieftains of the Gupta house to re-establish its power. The period from 503 to 510
certainly fell in the reign of Mihirakula, and it is not unreasonable that about 510 A.D. the
Gupta sovereign (Narasiṁha-) Bālāditya, who was in hiding for some time, made his appearance and asserted himself with the help of his vassals and expelled Mihirakula from the
Magadha kingdom, as appears from the account of Yuan Chwang summarized above. But
though about 510 A.D. Mihirakula was ousted from the Magadha dominions, his power
remained unshaken in Central India till about 518 A.D., the fifteenth year of his reign, when
Yaśōdharman dealt a death blow to the Hūṇa supremacy in India.
The above conclusions receive support from the records of the Parivrājaka family. With
the years ranging between 163 and 209 and specified in their documents is coupled the significant expression Gupta-nṛipa-rājya-bhuktau, ‘during the enjoyment of the sovereignty of the
Gupta kings.’ “This expression is of importance,” says Fleet, “in showing clearly that the
Gupta dynasty and sway were still continuing.”5 Now we have to note that for Mahārāja Hastin we have two dates, 163 and 191 and for his son Saṁkshōbha 199 and 209. It is thus ____________________
1 CII., Vol. III, 1888, No. 35, pp. 150 ff.
2 JASB., Vol. LVIII, pt. i, p. 96; and JRAS., 1903, p. 550.
3 CII., Vol. III, 1888, No. 35, pp. 150 ff ; Ind. Ant., Vol. XIX, p. 227.
4 JBBRAS., Vol. XX, p. 392.
5 CII., Vol. III, 1888, Intro., pp. 20-21.
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