The Indian Analyst

South Indian Inscriptions







List of Plates

Additions and Corrections



P. Acharya

A. M. Annigeri

P. Banerjee

Dr. N. P. Chakravarti

P. D. Chaudhury

M. G. Dikshit

M. G. Dikshit & D. C. Sircar

A. S. Gadre

B. C. Jain

S. L. Katare

B. V. Krishna Rao

A. N. Lahiri

T. V. Mahalingam

R. C. Majumdar

H. K. Narasimhaswami

K. A. Nilakanta Sastri & T. N. Subramaniam

K. A. Nilakanta Sastri

V. Rangacharya

Sadasiva Ratha Sarma

Nirad Bandhu Sanyal

M. Somasekhara Sarma

K. N. Sastri

D. C. Sircar

D. C. Sircar & P. Acharya

D. C. Sircar & P. D. Chaudhury

D. C. Sircar & Sadasiva Ratha Sarma

R. Subrahmanyam

T. N.Subramaniam

Akshaya Keerty Vyas


Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27





Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India





Pandit Ratnākara Gargavaṭu (ordinarily Garābaru) of Bhubaneswar (Puri District, Orissa), who died in 1953, was an enthusiastic student of Indian epigraphy in his youth. About the year 1902, when he was engaged in studying the stone inscriptions fixed in the compound wall of the Ananta-Vāsudēva temple at Bhubaneswar, one Rāmadāsa Bābājī informed Pandit Gargavaṭu that he had seen a set of copper plates bearing writing similar to the stone inscriptions with which the Pandit was then engaged. On the Pandit pressing for further information about the plates the Bābājī came to him after a few days with the news that the Pandit’s cousin Harēkṛishṇa Sāmantarāya knew the whereabouts of the copper plates and might be of help in securing them for his examination. When Harēkṛishṇa was approached, he informed the Pandit that the plates were in the possession of Mukunda Sāmantarāya of the village of Alalpur (Alarpur of the Survey of India map, sheet No. 73-H/15) lying about four miles east of Bhubaneswar to the left of the Puri road. Pandit Gargavaṭu then saw Mukunda Sāmantarāya and learnt from him that the plates had been found in a stone-box which had been discovered while digging the foundation for a house in the village. The plates were seven in number and were strung together on a ring bearing a seal with the bull emblem. Mukunda Sāmantarāya was found to have put them by the side of his family deity along with which they were being worshipped by him daily. At the Pandit’s request Mukunda agreed to lend the plates for the decipherment of the inscription and Pandit Gargavaṭu carried them to his place personally, although they were very heavy.[1] The Pandit then made a serious attempt to decipher the text of the inscription and completed his transcript of the record after some time.[2] At that time Pandit Gargavaṭu was serving as a teacher in the Balasore School. A fellow teacher at the school, named Rādhākṛishṇa Basu, who was a Sanskritist and an M.A., later made some corrections in the Pandit’s transcript. Soon afterwards, Pandit Gargavaṭu himself made some further corrections in his transcript with the help of the text of a similar inscription published in the Viśvakōsha, s.v. Gāṅgēya.[3]

Some time after completing the preparation of the transcript, Pandit Gargavaṭu engaged a mūliā (day labourer) to carry the plates from his home at Bhubaneswar to Mukunda Sāmantarāya at Alalpur. Mukunda, however, became full of sorrow and indignation when he found the plates, which he had been worshipping regularly along with his family deity, thus defiled by the touch of a labourer of low caste. Considering them unworthy of veneration any longer, he sold the set to a coppersmith and it was ultimately melted by the latter. The inscription thus lost now exists only in Pandit Gargavaṭu’s transcript (with corrections later inserted by Rādbākṛishṇa Basu and himself) from which we are editing it with the Pandit’s kind permission.[4] As regards the fairly reliable nature of the transcript, it may be pointed out that there are fortunately cases where the genuineness of the Pandit’s reading can be verified. By way of illustration, we may refer to the passage śēvāyaty-Allālanāthaśarmmaṇē as read by N. N. Vasu in line 18 on the first side of plate VI of the Kendupatna inscription published in the Journal of the Asiatic Society of Bengal, 1896, part i, p. 256. Vasu took the word śēvāyati to be the same as Bengali sevāyita meaning a


[1] Considering the weight of other records of the later Imperial Gaṅga monarchs, it seems that the seven plates together with the seal weighed about one thousand tolas.
[2] Below his signature at the end of his transcript, we find the date given as the 16th of November, 1903.
[3] This is the Kendupatna copper-plate inscription (Śaka 1218) of Gaṅga Narasiṁha II published by N. N. Vasu in 1893 in the Bengali Encyclopaedia entitled Viśvakōsha, Volume V. pp. 321 ff. See now above. Vol. XXVIII, pp. 191 ff.
[4] Pandit Gargavaṭu handed over the small book containing his transcript to Acharya in 1949. It reached Sircar in April, 1950.

Home Page