The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Prof. H. Luders

J. Ramayya

E. Senart

J. PH. Vogel

Index-By V. Venkayya

Appendix

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

8 ârku vaitta tirunnundâviḷa-
9 kku onrukku . . .

“ In the 14th year of the emperor of the three worlds, the glorious Râjarâjadêva,─ Edirigaṇâyan Pottappi-Chôḷa, (one) among the chiefs of the body-guard[1] of the Pallava Kôpperuñjiṅga, gave to the lord, the god of Tirumudugunram,[2] one perpetual lamp,” etc.

From this inscription we learn that Kôpperuñjiṅga claimed to belong to the Pallava family,[3] and that in A.D. 1229-30, i.e. two years before the Tiruvêndipuram inscription, he still acknowledged Râjarâja III. as his sovereign. The defeat which Narasiṁha II. inflicted on Kôpperuñjiṅga enabled Râjarâja III. to remain in power until at least A.D. 1243-44.[4] About this time he was either ousted or succeeded by his former enemy ; for, an inscription of Kôpperuñjiṅga who had assumed the titles dêva, ‘ king,’ and Sakalabhuvanachakravartin, in the Aruḷâḷa-Perumâḷ temple at Conjeeveram shows that the 18th year of his reign corresponded to Śaka-Saṁvat 1182. I subjoin the date-portion of this inscription, and that of three other inscriptions at Tiruveṇṇainallûr, Tiruviḍaimarudûr and Tirukkalukkunram.

A.─ In the Aruḷâḷa-Perumâḷ temple at Conjeeveram.[5]

1 Svasti śrî [||*] Śakâbdam âyiratt-orunûrru-eṇ[ba]tt-iraṇḍin mêl śellâninra Śagalabuvanach[cha]kkaravattigaḷ śrî-Kôpperuñjiṅ[ga]d[ê]varku yâṇḍu [18âvadu] Vṛiśchika-nâyarru apara-pakshattu daśamiyum Nâyarru- kkilamaiyu[m*] . . . . . . . . . .[6]

“ In the [18th] year of the emperor of the whole world, the glorious Kôpperuñjiṅgadêva, which was current after the Śaka year one thousand one hundred and eighty-two,─ . . . . . . . . . .[7] a Sunday and the tenth tithi of the second fortnight of the month Vṛiśchika.”

t>

B.─ In the Vaikuṇṭha-Perumâḷ temple at Tiruveṇṇainallûr.[8]

1 [Svasti*] [śrî ||] Sakalabhuvanachchakravarttigaḷ śrî-Kôpperuñji[ṅ]gadêvar[k*]ku yâṇḍu [7â]vadu Siṁ[ha]-nâyarru apara-pakshattu chaturtthiyum Veḷḷi- kkilamaiyum perra Rêvati-nâḷ.

“ In the [7]th year of the emperor of the whole world, the glorious Kôpperuñjiṅgadêva,─ on the day of Rêvatî, which corresponded to a Friday and to the fourth tithi of the second fortnight of the month-Siṁha.”

C.─ In the Mahâliṅgasvâmin temple at Tiruviḍaimarudûr.[9]

1 Svasti[i] śrî [||*] Śagalabuvanaśakkaravattigaḷ śrî-Kôpperuñjiṅga[dê]varku yâṇḍu 18vadu Kan[n]i-nâyarru pûrvva-pakshattu pañchadaśiyum Nâyarru-kilam[ai] perru Śadayattu [n]âḷ.

“ In the 18th year of the emperor of the whole world, the glorious Kôpperuñjiṅgadêva,─ on the day of Śatabhishaj, which corresponded to a Sunday and to the fifteenth tithi of the first fortnight of the month Kanyâ.”

___________________________
1 See Dr. Gundert’s Malayâḷam Dictionary, p. 2, s.v. agambaḍi.
2 This is the Tamil name of Vṛiddhâchalam ; compare South-Ind. Inscr. Vol. I. p. 123, and Vol. III. p. 152.
3 In the Madras Christian College Magazine of March 1892, Mr. Venkayya states that two inscriptions at Tiruvaṇṇâmalai also call Kôpperuñjiṅga a Pallava or Kâḍava. Regarding Kâḍava as a synonym of Pallava, see
above, p. 25, and South-Ind. Inscr. Vol. III. p. 68.
4 See above, p. 161 and note 6.
5 No. 38 of 1890 ; see South-Ind. Inscr. Vol. II. p. 340, note 5.
6 The remainder of the line is built in.
7 A portion of the date, which probably contained the name of the nakshatra, is lost.
8 No. 320 of 1902.
9 No. 135 of 1895.

Home Page