The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Prof. H. Luders

J. Ramayya

E. Senart

J. PH. Vogel

Index-By V. Venkayya

Appendix

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

proclaimed himself king. Narasa-Nâyaka was succeeded by his son “ Busbal Rao,” who died after a reign of six years and was succeeded by his younger brother Kṛishṇadëvarâya.[1]

Nuniz expressly states that Narasa-Nâyaka was the father of Kṛishṇadêvarâya and that “ Busbal Rao ” was his eldest son and successor. Narasa-Nâyaka must therefore be identified with Narasiṁha, the founder of the second dynasty, and “ Busbal Rao ” with his eldest son Vîra-Narasiṁha.[2] Mr. Sewell finds this account confusing and conflicting with known facts.[3] This is because he identifies “ Narsymgua,” the first usurper, with Narasiṁha, the founder of the Tuḷuva dynasty, which leads him to the conclusions that his successor Narasa-Nâyaka, whom, he identifies with Vîra-Narasiṁha, was not his son, and that between Vîra-Narasiṁha and Kṛishṇadêvarâya there was an intermediate king─ conclusions which are certainly opposed to express statements contained in several inscriptions and books.

These difficulties would vanish entirely if we admit the theory of double usurpation and identify Narasa-Nâyaka with the founder of the Teḷuva dynasty. The theory of double usurpation is not only not inconsistent with known facts, but is highly probable, since but for the first usurpation Narasiṁha would have had no locus standi in the affairs of the empire and certainly no opportunities or excuse for usurping the throne. The statement in the inscription that Nṛisiṁharâya with the aid of his sword defeated all and became a Sârvabhauma or emperor (v. 13) seems to me to point unmistakably to his usurpation of the Karṇâṭa throne.

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The account of Nuniz as to the nature of the relationship which existed between Sâḷuva-Nṛisiṁharâya and Narasiṁha is directly and fully corroborated by the Varâhapurâṇam. The first chapter (âśvâsa) of the book gives the genealogy of both these persons and says that Narasiṁha’s father Îśvara, who is also called Îśvara-Nâyaka, was Nṛisiṁharâya’s general, and that he was succeeded by his son in that office. In another place Narasiṁha is said to have been honoured by Nṛisiṁharâya and appointed commander of his forces,[4] and in a third place he is described as the “ supporter of the kingdom of Nṛisiṁharâya.”[5] In the penultimate verse of the sixth âśvâsa he is addressed as Sâḷuva-Narasiṅga-dharâdhara-daṇḍanâtha, i.e. ‘commander of the forces of king Sâḷuva-Nṛisiṁharâya.’

There are at present no means of fixing the exact year in which Nṛisiṁharâya usurped the Vijayanagara throne ; but this event must be placed between the Śaka year 1408 (= A.D. 1486-87), which is the latest known date of the first dynasty,[6] and the Śaka year 1418, Râkshasa ( = A.D. 1495-96), which is the earliest known reliable date of Immaḍi-Nṛisiṁharâya.[7] That the latter was recognised as king of Vijayanagara, at least in name, is expressly stated by Nuniz, and Dr. Hultzsch informs me that an inscription at Bàrukûr (No. 166 of 1901) of Śaka-Saṁvat 1421, Siddhârthin (= A.D. 1499-1500), states that in this year the Mahâmaṇḍalêśvara Mêdinimîsaragaṇḍa Kaṭhâri Sâḷuva Immaḍi-Narasiṁharâya-mahârâya was ruling at
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[1] A Forgotten Empire, pp. 305-315.
[2] I confess I cannot derive “Busbal Rao” from Vîra-Narasiṁha, but there is no doubt about the identity of the persons.─ [Perhaps the name is connected with Bhujabala, a surnames of the Hoysaḷas.─ E. H.]
[3 ] A Forgotten Empire, p. 308, note 2.
[4] Verse 35 of the first âśvâsa.
[5] The penultimate verse of the second âśvâsa.
[6] A Forgotten Empire, pp. 96 and 404.
[7] South-Ind. Inscr. Vol. I. p. 131, No. 115. Incriptions Nos. 116 and 119 of the same volume appertain to the reign of Immaḍi-Nṛisiṁha’s father Nṛisiṁharâya. Dr. Hultzsch’s suggestion that these two donors were kings of Vijayanagara is clearly untenable. The donors style themselves Mahâmaṇḍalêśvara, and their family name Sâḷuva is also given. There was no Narasiṁha on the throne of Vijayanagara in Śaka 1395 and 1404, which are the dates of the inscriptions Nos. 116 and 119.─[An inscription at Vallam near Wandiwash (No. 75 of 1900), dated in Śaka-Saṁvat 1391, Virôdhin, belongs to the time of the Mahâmaṇḍalêśvara Mêdinimîsvaragaṇḍa Kaṭhâri Sâḷuvasâḷuva Narasiṅgaiyadêva, and the same chief is mentioned in an Âmbûr inscription of the Vijayanagara king Râjaśêkhara, son of Mallikârjuna, dated in Śaka-Saṁvat 1390, Sarvadhârin (No. 4 of 1896). Bukka, an ancestor of the third Vijayanagara dynasty, is said to have “ firmly established even the kingdom of Sâḷuva-Nṛisiṁha” (above, Vol. III. p. 238)¸ whence it may be concluded that he was the minister of Nṛisiṁharâya. Kṛishṇarâya had a minister named Sâḷuva-Timma ; see above, Vol. VI. pp. 109 and 231.─ E.H.]

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