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The Indian Analyst
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South Indian Inscriptions |
INTRODUCTION to Kāmirāya-arasa and Dēvaṇṇa-Koṭhari as a compensation for the above act. The record is an order to the residents of that village asking them to pay thereafter the taxes to these two persons.
There is an interesting record from Sujēru describing the migration of the people as well as rights and privileges enjoyed by the different sections (No. 413). It is dated in Śaka 1450 (1528 A.D.) and registers an agreement entered into between Tuḷuvarasa alias Chauṭa of Puttige and the Aḷi-sāyira and Baḷi-sāyira on one side, and Vīra Narasiṁha, Baṅga and his five thousand followers on the other, according to which, the movement of the Chauṭa from east to west was not to be prevented by the Baṅga and, in the same way, the Chauṭa himself could not prevent the movement of the Baṅga from the north to south. It was further agreed upon that no battle was to be fought at Ammeṁbaḷa. Thus this record clearly defines the rights and privileges of the parties concerned. It also states that the agreement was arrived at through the mediation of Vēdānta-voḍeya, the disciple of Kṛishṇānanda-voḍeya and in the presence of Tirumalarasa alias Kaṁnika-heggaḍe. The imprecatory portion throws light on the practices observed during the period to which the record belongs. Any violation to Sōmanāthadēva of Puttige-Baṅgavāḍi.
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