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INTRODUCTION
the setting up of the memorial stélé by her husband out of affection for her. His
name, however, is lost. Palaeographically the epigraphy may be assigned to
the 5th-6th century A.C. This is a rare instance of commemorating the death
of a lady by her husband and the exquisite figures carved on the stone give an
idea of the excellence which the sculptor’s art had reached at this early period
in the Deccan region. The epigraph has since been published in Epigraphia
Indica, Vol. XXVIII, pp. 129 ff.
At Byāgavāḍi in the Hangal taluk, Dharwar District, Bombay State, was
found an inscription of the reign of Vikramāditya who may be identified with
Vikramāditya II (733-44 A.C.) of the early Chālukya house of Bādāmi (No. 78).
The epigraph is much damaged and seems to record the remission of a certain
cess.
An inscription of the reign of Jayasiṁha Jagadēkamalla I of the Western
Chālukya family of Kalyāṇa was found at Uphuṇasi in the Hangal taluk, Dharwar
District (No. 128). It is dated Śaka 950, Vibhava, Pausha śu. 5, Monday
Uttarāyaṇa-saṁkrānti, corresponding to 1028 A.C., December 23. The epigraph registers a landgrant made to a temple by Kundabbarasi who was associated
in the administration with her husband Mahāmaṇḍalēśvara Kundarāja. This
Kundarāja, described as the ‘ son ’ of Irivabeḍaṅgadēva, was governing the
province of Baṅavāse-12000 extending to the limits of Payve-nāḍu. This officer
who is also known as Kundarasa and Kundamarasa figures, in like manner, in a
few more inscriptions of the period and he is generally taken to be the son of the
emperor Irivabeḍaṅga Satyāśraya, through not specifically mentioned as such in
the genealogical account of the Chālukya dynasty. Kundabbarasi appears
to be another wife of the chief ; for it is already known that he had a wife named
Jōgabbe (A. S. I. An. Rep., 1929-30, p. 173).
A composite inscription in Nāgarī characters and Sanskrit language was
found at Halsi in the Khānāpur taluk of the Belgaum District, Bombay State
(No. 72). The earlier grant registers a gift of the village Sindavaḷḷi situated in
the Kālagiri kampaṇa of Palasīdēśa for the worship, etc., in the temple of god
Narasiṁha founded at Palasī by Matayōgi. The donor was king Śivachitta
Paramardi, son of Jayakēśin II of the Kadamba family of Goa. The epigraph
is dated the 23rd regnal year corresponding to the Kali year 4270, Virōdhin
Āshāḍha amāvāsyā, Thursday, Dakshiṇāyana-saṁkrānti, which is equal to 1169
A.C., June 26. The later record is dated two years later in the 25th year of the
reign of the same prince. It states that Vishṇuchitta, younger brother of the
king, made a gift of certain specified fields and rows of houses in the village
Bhalikā for worship, etc., of the same god. These inscriptions have been
published, though imperfectly, in JBBRAS, Vol. IX, pp. 278 ff.
From Methī, Dhulia District, Bombay State, comes an inscription (No. 137)
recounting the genealogy of the Yādava kings of Dēvagiri. It is composed in
Sanskrit verse, the script being Nāgarī. It introduces Kṛishṇa after mentioning
Siṅghaṇa and Jaitrapāla II. The date of the record is Śaka 1176, Ānanda
(1254 A.C.). The object of the record is the endowment of the village Kurukavāṭaka by the king. Half of the income derived from the village was to be
utilised for conducting the worship, offerings, etc., of god Bhadrahari and the
other half was assigned to the Brāhmaṇas. The record has since been published
in Epigraphia Indica, Vol. XXVIII, pp. 312 ff.
In the temple of Nāgēśa in the Goa territory was copied an inscription written
in the Nāgarī script and Marāṭhī language (No. 194). It belongs to the reign
of the Vijayanagara king Devarāya I nad states that his provincial officer Naṁjaṁṇa Gōsāvi was administering the region from his headquarters at Gōvā. The
epigraph is dated Śaka 1335, Vijaya, Pushya ba. 30, ardhōdaya-puṇyakāla,
Sunday, corresponding to 1414 A.C., January 21. The record enumerates the
details of the provision made through the agency of Māi Śēṇavai for the conduct
of various rituals to the deities Nāganātha and Mahālakshmī. This provincial
officer whose Kannaḍa name is incidentally noteworthy was not known
previously.
In the States of West Bengal, Bihar and Orissa were copied a number of
inscriptions. Of these a few found at Jājpur and its vicinity may be noticed.
One of them discovered amidst the ruins of the Haṁsēśvara temple at Śiva
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