The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Contents

List of Plates

Additions and Corrections

Images

Introduction

Epigraphia Indica

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

VANAPALLI PLATES OF ANNA-VEMA.


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TRANSLATION.

......(Line 1.) Let there be freedom from obstacles !

......(Verse 1.) Let him (Vishṇu) protect (you), the boar-shaped lord, whose image, while he rescues the earth (from the ocean), is reflected in the thousand jewels on the hoods of (the serpent) Śêsha, (and) who (thus) clearly (and) emphatically demonstrates, as it were, his omnipresence to (his) devotees !

......(V. 2.) Let him protect (you), the elephant-faced (Gaṇapati), who, desirous of making a necklace of the jewels on the hoods of (the snakes which form) the necklace of Śaṁbhu (Śiva), is touching these (jewels) (and) looking at the face of (his) father !

......(V. 3.) Victorious is that sickle of the moon on the matted hair of Śrîkaṇṭha (Śiva), which possesses the luminous beauty of the smooth forehead of Pârvatî.

......(V. 4.) The lotus-seated (Brahmâ), who was produced from the lotus on the navel of Vishṇu, created the whole movable and immovable world at his (Vishṇu’s) command.
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