The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Authors

Contents

D. R. Bhat

P. B. Desai

Krishna Deva

G. S. Gai

B R. Gopal & Shrinivas Ritti

V. B. Kolte

D. G. Koparkar

K. G. Krishnan

H. K. Narasimhaswami & K. G. Krishana

K. A. Nilakanta Sastri & T. N. Subramaniam

Sadhu Ram

S. Sankaranarayanan

P. Seshadri Sastri

M. Somasekhara Sarma

D. C. Sircar

D. C. Sircar & K. G. Krishnan

D. C. Sircar & P. Seshadri Sastri

K. D. Swaminathan

N. Venkataramanayya & M. Somasekhara Sarma

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

The chief Savāyi Rāmachandra-nāyaka of Sōde who was instrumental for the sacrificial performance is not known from other sources. The principality of Sōde, more familiarly known as Svādi,[1] played a significant role in the later period of Karnāṭak history and an authentic account of its Nāyaka rulers remains to be worked out in detail with the help of epigraphical, literary and archaeological sources.

In this context it would be worthwhile to review briefly the contents of a few epigraphs bearing on the Nāyaka chiefs of Sōndā, copied by me while conducting an epigraphical survey of the Sirsi Taluk. An inscription[2] in the Sōndā fort called Hosakōṭe belongs to the reign of the Vijayanagara king Dēvarāya II and is dated 1432 A.D. It introduces his subordinate Mahāprabhu Arasappa of Sōvade, who was the son of Saṁkaṇṇa. This is the earliest epigraph mentioning the Sōndā chiefs so far known. This Arasappa appears to be the first ruler of the name who founded the principality and his father’s name is disclosed here for the first time.

Arasappa-nāyaka I, it appears, continued to rule during the subsequent reigns of the Vijayanagara kings. For instance, a record[3] from Hulekal belonging to the reign of Virupāksha and citing the cyclic year Hēviḷambi (1478 A.D.) introduces Arasappa-nāyaka of Sōde, and another from Chaḷgār,[4] dated 1478 A.D., refers to a ruler of Sōde having the same name.

Arasappa-nāyaka II was the next distinguished chief who is said to have ruled from 1555 to 1598 A.D.[5] As the gap between Arasappa-nāyaka I and Arasappa-nāyaka II is fairly big, we have to assume that another chief whose name is not known to us ruled in the interval.

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We have five records for Arasappa-nāyaka II. The earliest from Honnehaḷḷi,[6] dated 1556 A.D., speaks of Arasappa-nāyaka as ruling at Sōmadāpurī. The next one[7] is dated 1569 A.D. in the reign of the Vijayanagara king Sadāśiva. The information furnished by this epigraph is that this chief claimed his descent from the solar lineage and had a daughter named Arasamma. The third epigraph,[8] which apparently has to be assigned to this chief, belongs to the reign of the Vijayanagara king Veṅkaṭapati and cites the date 1593 A.D. The fourth record[9] from Hulekal referring to the death of a warrior in the service of Arasappa-nāyaka gives the date, Durmukha, Vaiśākha-paurṇimā, Sunday, corresponding to May 2, 1596 A.D. The last epigraph from Karasvaḷḷi[10] is dated in 1602 A.D. and extends the rule of this chief by four years. Two more inscriptions on hero-stones, one at Hulekal and another at Pañchaliṅga,[11] the dates of which cannot be determined with precision, may also be assigned to this ruler.

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[1] Sōde has become Sōndā under the influence of English. For the variants of this name and importance of the place, see above, Vol. XXVIII, p. 292. In an inscription from Guttal, Haveri Taluk (B. K. Coll., No. 51 of 1932-33), dated 1162-63 A.D., mention is made of a Vaddabyavahāri (i.e. merchant-chief) described as an ornament of the Sōnde family. This appears to be the earliest reference to Sōndā so far known. [See below, p. 81, note 2.─Ed.]
[2] B. K. Coll., No. 71 of 1939-40.
[3] Ibid., No. 24.
[4] Ibid., No. 10.
[5] North Kanara Gazetteer, Part II, p. 120.
[6] B. K. Coll. op. cit., No. 16.
[7] Ibid., No. 76.
[8] Ibid., No. 75.
[9] Ibid., No. 28.
[10] Ibid., No. 46.
[11] Ibid., Nos. 32 and 59.

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