The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Authors

Contents

D. R. Bhat

P. B. Desai

Krishna Deva

G. S. Gai

B R. Gopal & Shrinivas Ritti

V. B. Kolte

D. G. Koparkar

K. G. Krishnan

H. K. Narasimhaswami & K. G. Krishana

K. A. Nilakanta Sastri & T. N. Subramaniam

Sadhu Ram

S. Sankaranarayanan

P. Seshadri Sastri

M. Somasekhara Sarma

D. C. Sircar

D. C. Sircar & K. G. Krishnan

D. C. Sircar & P. Seshadri Sastri

K. D. Swaminathan

N. Venkataramanayya & M. Somasekhara Sarma

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

the unlikelihood of its being much earlier.’[1] He further notes the close resemblance of the script with that of the Faridpur plate (A)[2] of Dharmāditya and the Faridpur plate[3] of Gōpachandra. He doubts the genuineness of the Faridpur plate (B)[4] of Dharmāditya and suggests that Gōpachandra’s inscription may be earlier than Dharmāditya’s. In this connection, he observes, “Sa has the triangle on the left in both plates (Dharmāditya’s A and Gōpachandra’s) ; but, while it is normal in Gōpachandra’s, there are two instances, ll. 14 and 19, in 1722 (Dharmāditya’s A), where the triangle is enlarged and the apex reaches right up to the top line, as in the bell. Ma is nearly normal in 1724 (Gōpachandra’s plate), but shows the beginning of the process whereby the bell form is reached ; 1722, on the other hand, has it in a form even more exaggerated than the bell and in l. 20 for instance the point of the angle is only just below the main line.” After pointing out a few more differences between Dharmāditya’s and Gōpachandra’s inscriptions and comparing some of the letters in the bell inscription with those in certain other inscriptions of Eastern India, Johnston concludes, “These comparisons are sufficient to prove that we are dealing in the bell with a script which was derived from Eastern Bengal, descending possibly from a variety slightly later than any of those described . . . . . . .if the date is fixed on the palaeographical evidence as somewhere in the first half of the seventh century A.D. the margin of error is likely to be small.”

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The above views on the date of the Vēsālï bell inscription (of the same age as our Inscription No. 1) do not appear to be fully justified as the inscription seems to be somewhat earlier. In the first place, the palaeography of our Inscription No.1 closely resembles not only that of the Faridpur plates of Dharmāditya and Gōpachandra who flourished in the sixth century A. D. but also in respect of most of the characteristics that of certain earlier records of about the middle of the fifth century A.D. such as the Kalaikuri-Sultanpur plate[5] of the Gupta year 120 (439 A.D.) and the Baigram plate[6] of the Gupta year 128 (448 A.D.) even though the affinity may be slightly closer with the epigraphs of the sixth century. Secondly, the suggestions that Gōpachandra’s plate is earlier than Dharmāditya’s plates A and B and that the bell inscription is closer to the latter in respect of letters like s and m are both confusing. Pargiter seems to be justified in suggesting a later date for Gōpachandra’s inscription as compared to Dharmāditya’s epigraphs on the basis of the forms of the letter y[7] while similar forms of s and m are also noticed in earlier records like the Baigram plates of 448 A.D. There is also no reason to doubt the genuineness of Dharmāditya’s plate B. Thirdly, on the other hand, forms of letters like y and h and signs like that of medial ī as exhibited by our inscription (as also earlier records like the Baigram plate) are not met with in Bengal inscriptions later than the sixth century A.D.[8] Of course h and medial ī do not appear

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[1] Op. cit., pp. 360-61.
[2] Bhandarkar’s List, No. 1722 ; Ind. Ant., Vol. XXXIX, pp. 195 ff. and Plate.
[3] Bhandarkar’s List, No. 1724 ; Ind. Ant., op.cit., p. 204 and Plate. See also the Mallasarul plate apparently belonging to the reign of Gōpachandra (above, Vol. XXIII, pp. 155 ff. and Plate).
[4] Bhandarkar’s List, No. 1713 ; Ind. Ant., op. cit., pp. 200 ff. and Plate.
[5] IHQ, Vol. XIX, pp. 12ff. and Plate ; above, Vol. XXXI, pp. 57 ff. and Plate.
[6] Above, Vol. XXI, pp. 81 ff. and Plate.
[7] See Ind. Ant., Vol. XXXIX, pp. 206-07.
[8] Cf. the Vappaghoshavata grant (end of the sixth century) of Jayanāga (above, Vol. XVIII, pp. 60 ff. and Plate), Midnapur plates (first quarter of the seventh century) of Śaśāṅka (JRASB, Letters, Vol. XI, pp. 1 ff. and Plates), Tippera plate (Gupta year 344-663 A.D.) of Lōkanātha (above, Vol. XV, pp. 306 ff. and Plate ; IHQ, Vol. XXIII, p. 224), Kailan plate (last quarter of the seventh century A.D.) of Śrīdhāraṇarāta (IHQ, Vol. XXXII, pp. 221 ff. and Plate), etc. The script of our Inscription No. 1 may also be compared with that of the Umachal roke inscription of Surēndravarman (circa 470-94 A.D.) and the Barganga inscription of Bhūtivarman (circa 518-42 A.D.), discovered in Assam and published above, Vol. XXXI, pp. 67 ff. ; cf. Vol. XXX, pp. 62 ff.

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