The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Prof. H. Luders

J. Ramayya

E. Senart

J. PH. Vogel

Index-By V. Venkayya

Appendix

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

Of the territorial divisions mentioned in this record, the Banavâsi twelve-thousand and the Purigere three-hundred are already well known. The Niḍugundage twelve was, of course, a group of villages headed by the modern Niḍagundi itself. The position of the Kundarage seventy is probably marked by a village in the North Kanara district, the name of which is not given in the Indian Atlas sheet No. 42 (1827) but is shewn in the Map of the Dhârwâr Collectorate (1874), perhaps as a hamlet or deserted village, as ‘Koondurgee,’ one mile and a half east-by-south from Muṇḍagôḍ in the Yellâpur tâluka and nine miles west-by-north from Niḍagundi. The Beḷgali three-hundred may be connected either with a village in the Baṅkâpur tâluka, which is shewn as ‘Belgullee’ in the Indian Atlas sheet No. 41 (1852), and as ‘Belugulee’ in the Collectorate Map, four miles on the north of Shiggaon, and about eight miles north-by-east from Niḍagundi, or with a village in the Hubḷi tâluka, which is shewn as ‘Belgulee’ in the Collectorate Map, but as ‘Bellagutee’─ (no doubt, by mistake for ‘Bellagullee’) ─ in the Atlas sheet No. 41, about seven and a half miles on the south of Hubḷi, and twenty-two miles towards the north-by-west from Niḍagundi. The position of the Kundûr five-hundred is a more difficult question. There is a village in the Baṅkâpur tâluka, which is shewn in both the Atlas sheet No. 42 and the Collectorate Map as ‘Koondoor,’ seven miles south-south-east-half-south from Shiggaon, and five miles south-east from Niḍagundi ; but the close proximity of the Pânuṁgal or Hânuṁgal five-hundred and the Purigere three-hundred districts, renders it difficult, ifs not impossible, to find room for a five-hundred district there. And there is also a ‘ Kundur ’ somewhere in the Sirsi tâluka of North Kanara ; but, if the Kundûr five-hundred lay there, Baṅkêyarasa must have been governing also the Pânuṁgal five-hundred, intervening directly between that locality and the Purigere three-hundred ; whereas, the record does not mention the Pânuṁgal five-hundred. A Kundûr five-hundred, however, appears to be mentioned elsewhere, in the passage in the Amînbhâvi inscription of A.D. 1113,[1] which, according to the transcription given in Sir Walter Elliot’s Manuscript Collection, mentions the place as Ammaiyyanabhâvi, and claims that, in the time of the Western Chalukya king Pulakêśin II., and in A. D. 566 or 567 (an altogether incorrect date), certain grants were made to the god Kalidêva of Ammaiyyanabhâvi, which was an agrahâra in the Kundûr five-hundred of the Palasige province (vishaya). Amînbhâvi is about six miles north-north-east from Dhârwâr, and about thirty miles on the east of Halsî, the ancient Palasige, in the Khânâpur tâluka. The position is a thoroughly suitable one for the Kundûr five-hundred district. And I think that we may safely take it that the Kundûr five-hundred of the present record is localised by the Amînbhâvi record and included that village, though I cannot at present identify the town, Kundûr, from which the district took its appellation.

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TEXT.[2]

1 Svasty[3]=Amôghavarsha śrîpṛithiviva-
2 llabha mahârâjâdhirâjâ(ja) paramêśvara bhaṭ[â]-
3 rara(r) ond-uttaraṁ râjyaṁ-geyyutt-ire satya-samara- saṁ
4 ghaṭṭaṇ(n)-ôpalabdha- v i j a y a l a k s h m î – n i v â s i t a-[4]
[5] chellakêtana śrîmat |Baṁkêy5-arasara(r) Banavâsî-6

________________________________
[1] Regarding this record, see Dyn. Kan. Distrs. p. 358, note 1, and Ind. Ant. Vol. XXX. p. 209.
[2] From the ink-impression.
[3] The marks before this word do not seem well enough defined to be taken for the remnants of a damaged
symbol for the word Ôm.
[4] The second syllable of this word is an anomalous character, neither exactly nor exactly ma. It occurs
again in Banavâsi, in the next line.
[5] Regarding the quantity of the vowel of the second syllable of this name, see note 4 on page 200 above.
[6] Regarding the third syllable of this word, which is neither exactly nor exactly ma, see note 4 above.

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