INTRODUCTION
son of a Gūrjara Brāhmaṇa named Śatānanda of the Kṛishṇātrēya gōtra. Chandradēva is further described as an ornament (tilaka) of the Yādava feudatories
and is also called Kharahastamalla. Mention is indirectly made of the success
of the brothers against the Sindhu-nṛipati Jayakēśin and against the rulers of
Kōṅkaṇa, Gōpaka and Nēpāla. The record has been published in Ep. Ind., Vol. XXVII, pp. 208ff.
As regards records received for examination from territories outside India,
impressions of as many as eleven copper-plate grants ( Nos. 31 to 42) were secured
from the Curator, Dacca Museum, East Pakistan. Of these No. 36 is the
celebrated Guṇaighar (Tippera District) plate of Vainyagupta, dated the 24th
day of Pausha in the Gupta year 188 (507 A.D.). It was published in Ind.
Hist. Quart., Vol. VI, pp. 45 ff. Nos. 31 and 32 belong to the Buddhist king
Śrīchandra of the Chandra dynasty of Bengal. They are dated respectively in
the 35th and the 46th years of the king’s reign. The text of No. 31, from Dhullā,
has not yet been edited ; but the inscription was noticed in the Inscriptions of
Bengal, Vol. III, pp. 165-66. No. 32, from Madanpur (Dacca District), has
been edited in Ep. Ind., Vol XXVIII, pp. 51 ff. and Plate. The learned editor
has wrongly read the date of the record as the year 44. No. 38, from Madanpārā
(Faridpur District), belongs to king Viśvarūpasēna, son of the celebrated Sēna
monarch Lakshmaṇasēna (circa 1179-1206 A.D.) of Bengal. The inscription
was secured by the Asiatic Society of Bengal and was published in the Society’s
journal, 1896, Part i, pp. 6-15. Sometime afterwards it was found missing from
the Society’s collection and was regarded as lost. Its re-examination has now
revealed certain new facts relating to the history of Eastern India. It is now found
that many passages of the inscription are re-engraved on erasures. The original
writings that were erased for re-engraving certain new passages, so far as they
could be deciphered, suggest that the grant was originally issued by king
Sūryasēna, son of Viśvarūpasēna, during the second year of his reign and that
the re-engraving was done during the 14th regnal year of Viśvarūpasēna. For
a discussion on these and some other points, see JAS, Letters, Vol. XX, pp.
209ff. No. 42 is a new record of Daśarathadēva, which discloses the name of
his queen Kandarpadēvī for the first time.
INSCRIPTIONS ON STONE AND OTHER MATERIALS Stone Inscriptions
Among stone inscriptions secured during the year, the following are interesting. At Bhilsa in Madhya Bharat was copied a damaged inscription in Sanskrit,
engraved in Nāgarī characters of about the 11th century (No. 118). It contains
a eulogy of the sun-god composed by Mahākavichakravartin Paṇḍita Chhittapa.
This poet, probably a contemporary and court poet of the Paramāra king
Bhōja (c. 1010-55 A.D.), was hitherto known only from certain Sanskrit anthologies. The present epigraph brings to light for the first time a composition
of the poet, which may be regarded as a khaṇḍakāvya. It has been published in Ep. Ind., Vol. XXX, pp. 219ff.
No. 290 from Nāyakallu (Kurnool District), bearing the date Śaka 889,
Prabhava, solar eclipse (967 A.D., July 10), refers to the reign of AkālavarshaPṛithvīvallabha who may be identical with Rāshṭrakūṭa Kṛishṇa III of the
Maḷkhēḍ branch. If the recording of the date and identification of the king are
correct, this epigraph extends the known reign-period of the king by a few months.
It has, however, to be noted that this date conflicts with the details given in a
stone inscription from Koḷagallu ( Bellary District), which states that by the time
of the record, viz. Śaka 889 (current) Kshaya, Phālguna, śu. 6, Sunday (967
A.D., February 17), Kṛishṇa III was already dead and his successor Khoṭṭiga was
ruling (Ep. Ind., Vol. XXVI. p. 165 and n.). The Nāyakallu record introduces
the chief Mahāsāmanta Nanni-Saḷukki Rāchamalla, evidently of the Chāḷukya
family, as a subordinate of the king in the area in question.
The epigraphical survey of the Tiruvallur Taluk, Chingleput District, Madras
State, which was continued this year also, has yielded a number of Pallava, Chōḷa
and Vijayanagara records. Among the Pallava inscriptions, a record of Aparājitavarman (No. 236) dated in his 5th regnal year was discovered amidst the ruins
of a dilapidated temple at Paṭṭaraipperumbudūr. The epigraph refers to the
temple of god Kumbhakarṇīśvara and registers the gift of a piece of land as balippaṭṭi to the servants of the temple. Evidently the ruined temple, in which
this inscription was found, was the temple of Kumbhakarṇīśvara mentioned in
the inscription. No. 259 built into the ceiling of the ardhamaṇḍapa of the
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