The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Contents

Preface

Additions and Corrections

Introduction

Images

Texts and Translations 

Part - A

Part - B

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

PART B

a huge crab which used to catch and kill the elephants sporting in the water. When the crab has seized the Bodhisattva’s feet with its claws, the Bodhisattva is unable to pull the monster out of the water. He feels that the crab is drawing him down and roars for help. While the other elephants run off, his mate turns towards the crab and coaxes it with flattering words so that it loosens its grasp. Then the elephant tramples it to death.

   In the medallion the elephant is represented stepping out of the water, while the crab clings to his right hind-foot. Two elephants, one of whom may be intended as the mate of the Bodhisattva, are visible in the background. In the water some aquatic bird is swallowing a fish, while four more fish are swimming about.

    As the elephant is the hero of the story, Nāgajātaka seems to be a more appropriate title of the Jātaka than Kakkaṭajataka.

B 44 (825); PLATES XX, XL

ON a rail-bar of the South-Eastern quadrant, now in the Indian Museum, Calcutta (C.B.59). Edited by Cunningham, PASB. 1874, p. 112 f.; StBh. (1879), p. 58 f.; 139, No. 11, and Pl. XXVI and LV; Hultzsch, ɀDMG. Vol. XL (1886), p. 72, No. 109, and Pl.; IA. Vol. XXI (1892), p. 236, No. 109; Barua-Sinha BI. (1926), p. 88, No. 206; Barua, Barh. Vol. II (1934), p. 123 f., and Vol. III (1937), Pl. LXXXII (117); Lüders, Bhārh. (1941), p. 133.

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TEXT:
laṭuvājātaka[1]

TRANSLATION:
The quail Jataka.

  The subject of the medallion was identified by Cunningham with the Laṭukikajātaka, No. 357 of the Pāli collection,[2] where the Bodhisattva appears as the leader of a large herd of elephants. A quail, that has her nest with her unfledged brood on the feeding-ground of the elephants, implores him not to trample on the young birds. The Boddhisattva and his herd cautiously pass by without injuring the birds, but a solitary rogue elephant who comes after them crushes the nest in spite of the entreaties of the quail alights on a tree and threatens to take her revenge which she accomplishes with the help of a crow, a blue fly, and a frog. The crow pecks out the eyes of the elephant, the fly drops its eggs into the empty sockets, and when the elephant, blind and maddened by pain, is seeking for water to drink, the frog deludes him by his croaking to a precipice. He tumbles down and is killed. In the medallion the different stages of the story are represented : the elephant trampling down the nest with the young birds; the quail on the tree; the crow pecking out the eyes of the elephant; the fly laying its eggs in the wounds; and, at the top, the frog and the elephant falling headlong down the rocks. The elephant on the right, who is followed by a smaller elephant, seems to be meant for the Bodhisattva and his herd.

B 45 (704); PLATES XX, XL

ON a coping-stone, now in the Indian Museum, Calcutta (A 108). Edited by Cunningham, PASB. 1874, p. 115; Cunningham, StBh. (1879), p. 76; 131, No. 15, and
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[1]The ka which is distinct in Cunningham’s and Hultzsch’s reproductions is nearly effected in the impression before me.
[2]A similar story is found in the Pañchatantra (ed. Kielhorn), I, 15.

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