The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Chaudhury, P.D.

Chhabra, B.ch.

DE, S. C.

Desai, P. B.

Dikshit, M. G.

Krishnan, K. G.

Desai, P. B

Krishna Rao, B. V.

Lakshminarayan Rao, N., M.A.

Mirashi, V. V.

Narasimhaswami, H. K.

Pandeya, L. P.,

Sircar, D. C.

Venkataramayya, M., M.A.,

Venkataramanayya, N., M.A.

Index-By A. N. Lahiri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

been recently edited in this journal.[1] But unlike the known records of the family, which are dated usually in the regnal reckoning of the kings issuing the grants in question, the present charter bears the date in the year 198 (written according to the decimal system of writing numerals) of an era. As already indicated above, this era seems to be no other than that used by the Bhauma-Karas of Orissa and their feudatories in dating their charters. The chronology of the imperial family of the Bhauma-Karas has so long remained a disputed problem. But as the exact date of the present record can be determined almost with precision, it seems to throw welcome light on the above problem. We shall see below that the issuer of the charter under discussion flourished about the second quarter of the eleventh century. The epoch of the era in question may thus be assigned to a date in the first half of the ninth century A.C.

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The charter was issued by a Bhañja king of Vañjulvaka, whose name is given as Śatrubhañja II[2] alias Tribhuvanakalasa. He is stated to have been the son of Śilābhañja and great-grandson of Vidyādharabhañja. As it stands, the description of the issuer’s ancestry in our grant is defective inasmuch as it does not speak of the king’s grandfather. Under the circumstances, we have to suggest either that the word prapautra is a mistake for pautra so that Vidyādharabhañja was really the grandfather of Śatrubhañja Tribhuvanakalasa or that the name of the grandfather of Śatrubhañja was omitted from the record owing to the inadvertence of the scribe or the engraver. It is unfortunately difficult to be definite on this point in the present state of our knowledge. But the more important fact about this genealogy is that, while Śatrubhañja Tribhuvanakalasa (issuer of the charter under review) and his father Śilābhañja are as yet unknown from any another source, Vidyādharabhañja, grandfather or great-grandfather of Śatrubhañja Tribhuvanakalasa, is already known to us from several of his own records as well as of his son Neṭṭabhañja Kalyāṇakalsa II.[3] I have elsewhere[4] discussed the genealogy and chronology of these Bhañjas. It has been shown how Raṇabhañja, who was the great-grandfather of Vidyādharabhañja, flourished about the middle or the third quarter of the tenth century. I have also shown how the successors of Raṇabhañja, viz., his sons, Neṭṭabhañja Kalyāṇakalasa I and Digbhañja, and Digbhañja’s son Śilābhañja II and grandson Vidyādharabhañja, had all very short reigns so that a Brāhmaṇa named Bhaṭṭa Stambhadēva is known to have served all the four kings while a goldsmith named Durgadēva not only served all of them but also Neṭṭabhañja Kalyāṇakalasa II, son of Vidyādharabhañja. Considering the fact that the active period of the lives of Stambhadēva and Durgadēva probably covered about half a century, the reign of Neṭṭabhañja Kalyāṇakalasa II may be assigned to the first quarter of the eleventh century. Śilābhañja, father of the issuer of the charter under review, may not have ruled. Śatrubhañja Tribhuvanakalasa, as he was the grandson or great-grandson of Vidyādharabhañja, may have flourished about the second quarter of the same century. In any case, the date of our inscription does not appear to be later than the middle of the eleventh century. Certain dates in the latest decades of the second century of the era in question (cf. Dēvānanda’s plate edited about and the grants of the Bhauma-Kara queen Daṇḍimahādēvī) are written with numerical symbols instead of figures according to the decimal system and the use of such symbols does not appear to have survived. considerably long after the end of the tenth century. Moreover the major part of the dominions of the Bhauma-Karas, who ruled from Jaipur for about two centuries (i.e., upto about the year 200 of the era, so that the date of the present charter, year 198, fell about the latest days of Bhauma-Kara rule), appear to have been included in the empire of the Sōmavaṁśīs during the rule of

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[1] Above, Vol. XXVIII, pp. 292 ff.
[2] The first king of this name in the family was Śatrubhñaja Gandhata of Dhṛitipura.
[3] See Bhandarkar’s List, Nos. 1500-02.
[4] IHQ,Vol. XXVIII, pp. 225 ff. ; above, Vol. XXVIII, pp. 274 ff.

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