South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Introduction
Contents
List of Plates
Additions and Corrections
Images
Introduction
Epigraphia Indica
Index
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

BUGUDA PLATES OF MADAVAVARMAN.

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......¹ Read
......² The three aksharas are quite clear in the engraving and cannot be read in any other way. Perhaps something like was intended.
......³ Read
......⁴ From here the text becomes very incorrect. Originally the donee would have been described thus : In the text, as we have it, stands for , ‘containing three lines of Ṛishis,’ which properly would qualify a pravara.
......⁵ The vowel (ê) of this akshara seems certain ; but the first akshara (ti) of the next line is doubtful.
......⁶ This sign of punctuation is superfluous. The following words would properly be they are the words which the donee would use himself at certain sacrificial rites, and they are quite out of place here.
......⁷ This sign of visarga is doubtful.
......⁸ Read
......⁹ It is difficult to say whether the first akshara should be read a or â ; I believe that it is a. Akarî-kṛitya takes here the place of the ordinary śâsanîkṛitya or śâsanatvêna.
......¹⁰ Read
......¹¹ Metre : Vasantatilakâ.
......¹² Metre from here up to the end : Ślôka (Anusṭubh).
......¹³ Read
......¹⁴ Read
......¹⁵ Read I should have expected

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