The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Authors

Contents

D. R. Bhat

P. B. Desai

Krishna Deva

G. S. Gai

B R. Gopal & Shrinivas Ritti

V. B. Kolte

D. G. Koparkar

K. G. Krishnan

H. K. Narasimhaswami & K. G. Krishana

K. A. Nilakanta Sastri & T. N. Subramaniam

Sadhu Ram

S. Sankaranarayanan

P. Seshadri Sastri

M. Somasekhara Sarma

D. C. Sircar

D. C. Sircar & K. G. Krishnan

D. C. Sircar & P. Seshadri Sastri

K. D. Swaminathan

N. Venkataramanayya & M. Somasekhara Sarma

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

The donee of the present plates is Bhaṭṭa Risiyapa of the Kāśyapa gōtra, who was a resident of Dhārāśiva, belonged to the family of Traividyas (i.e. learned in three Vēdas) and was a student of the Ṛigvēda. He was the son of Bhaṭṭa Annasvāmin. It is to be noted that with some variations of spelling in the name the figures in the same capacity in three more records of Gōvinda III, viz. the Sīsavai,[1] Daśapura[2] and Lōhārā[3] grants. The grandfather of Risiyapa is not mentioned in the present grant. According to the Sīsavai charter he was Vishṇu-chaturvēda who, it may be noted, belonged to the family of Chāturvidyas and not Traividyas as stated in other grants. He is called mās-ōpavāsin in the Lōhārā and Daśapura plates.

As stated in the last two lines of the record, the charter was written in the present of the king by Kukkāyya who was the son of the general Gauḍa, honoured by the five great titles, and by Dēvayya,[4] officer in charge of the records. Kukkaika who wrote the Añjanavatī charter seems to be identical with this Kukkāyya. The same person seems to be responsible for the writing of the Paiṭhaṇ plates, as the last sentence in the record (line 73) can be read as likhitaṁ cha Paramēśvar-ādra(jña)yā Srī-Kukkāyēyē(n=ē)ti, although Kielhorn, its editor, did not decipher this portion. Thus it seems that Kukkāyya wrote the charters in which the old draft was used and that Aruṇāditya wrote the others in which the new draft was utilised.

As for the places mentioned in the present grant, Alaṁpura is the present Alaṁpūr, near the Alaṁpūr Road railway station on the Central Railway, 3 miles to the north of the Tuṅgabhadrā river. Jharikā, the donated village, may be modern Zerï in the Kelapur Taluk of the Yeotmal District. Pōṇa, the headquarters of the territorial unit in which Jharikā was situated, may be modern Pōhanā on the bank of the Wardhā river in the Hinganghat Taluk of the Wardha District. Of the boundary villages, Taluti may be identified with the present Tarōdī, 3 miles to the east, Vidurāmra with Uṁbari about 4 miles to the south, and Māragrāma with Mārēgāon 5 miles to the north of Zarī. Talabhī cannot be identified.

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TEXT

[Metres : Verses 1, 23, 29-30, 32-33, 35 Anushṭubh ; verses 2-3, 5-6, 8-9, 15, 24-25 Vasantatilaka ; verses 4, 19, Upajāti ; verse 7 Gīti ; verses 10, 17, 20-22 Śārdūlavikrīḍita ; verses 11-14, 26, 28 Āryā ; verses 16, 18 Sragdharā ; verses 27, 31, 34 Indravajrā ; verse 36 Pushpitāgrā.]

First Plate

1 Ōm[5] [|*] Sa vō=vyād=Vōdhasā dhāma yan=nābhi-kamalaṁ kṛitaṁ(tam) [|*] Haraś=cha yasya kāṁtaṁ(t-ēṁ)du-kalayā kam=alaṁkṛitaṁ(tam) |[| 1*] Āśī(sī)tdva(d=dvi)- shaḥti(shat-ti)mi-
2 ram=udyata-maṇḍal-āgrō dhvastin=nayaṁma(yann-a)bhimu[khō] raṇa-śarvvarīshu | bhūpaḥ śuchir=vidhur=iv=āpta-dig-aṁta-kīrti[r*]=Gā(Gō)vindarāja
3 iti rājasu rāja-siṁghaḥ(haḥ) |[| 2*] Dṛishṭvā chamūm=abhimukhī[ṁ*] subhaṭ-āṭṭa-hāsām= unna(nnā)mitaṁ sapadi yēna raṇēshu nityaṁ(tyam) [|*]
4 dasṭā(shṭ-ā)dharēṇa dadhatā bhṛikuṭī(ṭiṁ) lalāṭē khaḍgaṁ kulaṁ kulaṁ cha hṛidayaṁ cha nijañ= cha satvaṁ(ttvam) |[| 3*] Khaḍgaṁ kar-āgrān=mukhataś=cha śō-

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[1] Above, Vol. XXIII, p. 205.
[2] Sources of the Mediaeval History of the Deccan, Vol. III, pp. 27 ff.
[3] Above, Vol. XXIII, pp. 213.
[4] This Dēvayya seems to be identical with Dēvaiya-rāṇaka figuring as the Dūtaka in the Nēsari charter. [5] Expressed by symbol.

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