The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Authors

Contents

D. R. Bhat

P. B. Desai

Krishna Deva

G. S. Gai

B R. Gopal & Shrinivas Ritti

V. B. Kolte

D. G. Koparkar

K. G. Krishnan

H. K. Narasimhaswami & K. G. Krishana

K. A. Nilakanta Sastri & T. N. Subramaniam

Sadhu Ram

S. Sankaranarayanan

P. Seshadri Sastri

M. Somasekhara Sarma

D. C. Sircar

D. C. Sircar & K. G. Krishnan

D. C. Sircar & P. Seshadri Sastri

K. D. Swaminathan

N. Venkataramanayya & M. Somasekhara Sarma

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

and drawbacks. There are numerous places called Iḍayātti, Iḍayāttimaṅgalam, Iḍiyāttūr, Iḍaiyār in Tanjore District and Iḍaiyār and Iḍaiyāttaṅkuḍi in Tiruchirappalli District, all of which are situated along the border land lying between the traditional (sometimes shifting) frontiers of the Chōḷa and the Pāṇḍya countries. Until all these places are explored, it is very difficult to locate Iḍavai beyond doubt for, the names of each one of these villages can be shortened to the identical form of Iḍavai. Viliñam has been identified with a fishing village of the same name in South Travancore.[1] Tirukkuḍamūkku is the well-known name of Kumbakōṇam in Tanjore District. The epithet Aṇḍavēḷān applied to Puḷḷa-Nakkan is evidently a shortened form of Aṇḍanāṭṭu-vēḷān and means the vēḷān of Aṇḍa-nāḍu. An idea of the spread of this territorial division may be had from inscriptions[2] copied from the area around Virupākshi, Periyakōṭṭai, Tēvattūr and Porulūr in the Palani Taluk, Madurai District which refer to these places as situated in Aṇḍa-nāḍu. Other places that are known to be included in Aṇḍa-nāḍu from inscriptions copied outside this area are Perumaṇalūr, Chellūr, Tirumāḍavanūr, Kuvalaiyasiṅganallūr alias Mēyūr Tiruppattūr, Perumūr and Tirutturutti.[2]

Sāḷagrāmam may be identified with Sālaigrāmam of the Paramagudi Taluk in Ramanathapuram District in view of the fact that this village lies on the route which an army from Ceylon would have to take on its march towards or retreat from the Pāṇḍya capital. It may be noted here that the god of the place is called Varaguṇa-Īśvara in the inscriptions of Śaḍaiya Māran and Vīra-Pāṇḍya.[3] The village is called Sāḷaigrāmam in those inscriptions.

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The Rāmanāthapuram inscription records that the gift lands lay in the two divisions (kūrru) of Paḷḷi-nāḍu. The village Perumbuḷḷi, referred to as Perumbaḷḷi in another inscription[4] on a rock lying on the bund of a large lake at the outskirts of the village perhaps lent the name Paḷḷi-nāḍu to the tract around it.

Rāmanāthapuram Inscription

TEXT

1 Śrī Kō Mārañ-Jaḍaiyanoḍu Śōla-nāṭṭ-Iḍavai yāt-
2 tirai śeyda Parāntaka-Ppaḷḷivēḷān=āïna Nak-
3 kam-Puḷḷan=ran-pērār=Puḷḷan-ēri enru
4 kuḷam-ākki=kkar-kōḍi=kkumuli śeyvittu=kkurai-
5 ppaṇi ninradu murru=pperuttān Puḷḷa-Na-

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[1] S. I. I., Vol. III, p. 130, note 7 and p. 450.
[2] A. R. Ep., 1916, Nos. 678, 400 ; 1907, No. 95 ; above, XXV, p. 40 ; A. R. Ep., 1907, Nos. 502 and 507.
[3] Above, XXVIII, pp. 85 ff. As one of the two inscriptions refers to a former grant of Sāḷaigrāmam to god Varaguṇīśvara by Perumānaḍigaḷ Śīvalluvadēvar. i.e. Śrīmāra Śrīvallabha, it is rightly inferred that the god was named after Varaguṇa I, the father of Śrīmāra Śrīvallabha.
[4] A. R. Ep., 1956-57, App. B, No. 144. The inscription engraved in characters of the 9th or 10th century reads :─
1 Perumbaḷḷi-pperuṅguḷan-tiḍal
2 yālgal . urru . . Vīraśēkharar po . . .

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