The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Authors

Contents

D. R. Bhat

P. B. Desai

Krishna Deva

G. S. Gai

B R. Gopal & Shrinivas Ritti

V. B. Kolte

D. G. Koparkar

K. G. Krishnan

H. K. Narasimhaswami & K. G. Krishana

K. A. Nilakanta Sastri & T. N. Subramaniam

Sadhu Ram

S. Sankaranarayanan

P. Seshadri Sastri

M. Somasekhara Sarma

D. C. Sircar

D. C. Sircar & K. G. Krishnan

D. C. Sircar & P. Seshadri Sastri

K. D. Swaminathan

N. Venkataramanayya & M. Somasekhara Sarma

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

reign of one year. It is also believed that Lakhimā, accompanied by the poet Vidyāpati, took shelter at Purāditya’s court at Rājabanauli where Vidyāpati wrote his Likhanāvalī in 1418 A.D. and copied the Bhāgavata in La. Saṁ. 309 (1428 A.D.).[1] The next king was Harasiṁha, younger son of Dēvasiṁha, and his son and successor was Narasiṁha Darpanārāyaṇa whose Kandaha inscription is dated Śaka 1375 (1453 A.D.).[2] Narasiṁha was succeeded by his son Dhīrasiṁha Hṛidayanārāyaṇa during whose rule a manuscript of Śrīnivāsa’s Sētudarpaṇī (a commentary on the Sētubandha) and another of the Karṇaparvan of the Mahābhārata were copied respectively on Saturday, Kārttika-vadi 15, La. Saṁ. 321 (1440 A.D.), and in La. Saṁ. 327 (1446 A.D.).[3] For some years Dhīrasiṁha appears to have been ruling jointly with his father or at least over an area of the country. He was succeeded by his younger brother Bhairavasiṁha Rūpanārāyaṇa-Harinārāyaṇa who ruled from Baruāra in the Bachchhaurā Pargana of the Darbhanga District. According to some, he ascended the throne in 1496 A.D. when Vardhamāna composed his Gaṅgākṛityavivēka and Vāchaspati-miśra wrote his Mahādānanirṇaya (earliest copy dated in La. Saṁ. 392 or 1511 A.D.) during his rule, while it is also suggested that he died about 1515 A.D.[4] Bhairavasiṁha’s successor was his son Rāmabhadra Rūpanārāyaṇa whose rule is placed by some before 1490 A.D. but by others in 1520-27 A.D.[5], although both the theories appear to be wrong. The Tantrapradīpa was composed by Gadādhara (a grandson of Dhīrasiṁha) during his reign, while certain manuscripts are known to have been copied at Gadādhara’s instance on Friday, Śrāvaṇa-vadi 1, La. Saṁ. 372 (1491 A.D.) and on Wednesday, Kārttika-sudi 5, La. Saṁ. 374 and Śaka 1426 (1504 A.D.).[6] The known dates of Rāmabhadra’s son and successor Lakṣhmīnātha Kaṁsanārāyaṇa offer some difficulty unless it is believed that he was ruling jointly with his father or at least over a part of the country. A manuscript of the Dēvīmāhātmya was copied during Lakshmīnātha’s rule on Wednesday, Pausha-vadi 3, La. Saṁ. 393 (1512 A.D.).[7] Lakshmīnātha’s Bhagirathpur inscription is dated in La. Saṁ. 394 (1513 A.D.).[8] About this time, Tirhut became a bone of contention between Sultān Sikandar Lodī (1489-1517 A.D.) of Delhi and Husain Shāh (1493-1519 A.D.) of Bengal ; ultimately the latter’s son Nusrat Shāh (1519-32 A.D.) invaded Tirhut, put the king (probably Lakshmīnātha) to death and appointed his brothers-in-law, ‘Alā-uddīn and Makhdum-i-‘Alam, governors of the country.[9] This account of the Muslim historians is corroborated by a stanza giving the date of Lakshmīnātha’s death as Tuesday, Bhādra-sudi 1,

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[1] Cf. loc. cit. Traditions, referred to by Eggeling (loc. cit.), assign the accession of Lakhimādēvī to 1449 A.D. and of Viśvāsadēvī to 1458 A.D., but omit Padmasiṁha. According to Vidyāpati’s Likhanāvalī, the work was composed (in La. Saṁ. 299=1418 A.D.) at the request of king Purāditya Girināyaṇa of the Drōṇavāra family, who had killed a king named Arjuna and was ruling at Rājabanauli in Nepal. This Arjuna is identified with the son of Bhavasiṁha’s son Tripurasiṁha and is believed to have contributed to the murder of Gaṇēśvara (JBRS, Vol. XL, pp. 117-19).
[2] JBORS, Vol. XX, pp. 15-19. Jayaswal wrongly interpreted the chronogram śar-āśva-madana as 1357. Traditional referred to by Eggeling (loc. cit.) omit Harasiṁha and assign Narasiṁha’s accession to 1470 A.D.
[3] JASB, op. cit., pp. 425-26 ; JBORS, Vol. X, p. 47. According to M. M. Chakravarti, La. Saṁ. 321, Kārttika-vadi 15, Saturday, corresponds to October 18, 1438 A.D. Traditions referred to by Eggeling (loc. cit.) assign Dhīrasiṁha’s accession to 1471 A.D.
[4] Cf. Thakur, op. cit., pp. 333-34. Traditions assign Bhairavasiṁha’s accession to 1506 A.D. and his successor’s to 1520 A.D. (cf. Eggeling, loc. cit.).
[5] See JASB, op. cit., pp. 320-30.
[6] I.. . cit.
[7] Ibid., p. 430.
[8] JBRS, Vol. XLI, Part 3, pp. 271 ff. The date is given in the chronogram vēda-randhra-Haranētra.
[9] Badāunī, Muntakhūbut Tawārikh, trans., Vol. I, pp. 415-17 ; Hist. Beng., Dacca University, Vol. II, pp. 145 ff ; Camb. Hist. Ind., Vol. III, p. 272 ; Thakur, op. cit., pp. 338-39.

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