The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Rev. F. Kittel

H. Krishna Sastri

H. Luders

Vienna

V. Venkayya

Index

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

thousand years !─ (V. 8 ; l. 31). They say that the property of a god is poison ;[1] and the property of a Brâhmaṇ is said to be poison : but poison kills only one person ; whereas the property of a Brâhmaṇ kills one’s sons and grandsons !─ (V. 9 ; l. 32). If a man enjoys the property of a Brâhmaṇ through (breach of) trust, he burns his family to the seventh generation ; and those who enjoy it by force (burn) ten ancestors and ten descendants !─ (V. 10 ; l. 33). Victorious is the god Hari (Vishṇu),[2] the cause of continuance and destruction and creation, who is a very winter to the water-lilies that are the faces of the wives of the demons ![3] ─ (V. 11 ; l. 34). “ This general bridge of religion of kings should at all times be preserved by you ;” thus does Râmabhadra make his earnest request to all future princes !

(L. 35)─ Written by . . . . . bhaṭṭa. Nâgamuḍḍa (?) [set up] this stone.

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[1] With the first, second, and fourth clauses, supply “ if confiscated, or misappropriated.”
[2] This verse seems rather out of place in the middle of the benedictive and imprecatory verses.
[3] Compare the expression in the Tuśâm inscription, which describes Vishṇu as “ a very frost to (cause the withering of) the beauty of the water-lilies which are faces of the women of the demons ” (Gupta Inscriptions, p. 270).

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