The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Rev. F. Kittel

H. Krishna Sastri

H. Luders

Vienna

V. Venkayya

Index

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

(V. 12.) “ In the Śaka year reckoned by tarka (6), the arrows (5), the earth (1), and the moon (1),─ (i.e. 1156),─ in this (cyclic) year called Jaya, in the month Jyêshṭha, on a Thursday, on the day of Mura’s enemy (Vishṇu),[1] in the auspicious bright fortnight,─ this queen [the wife of] Manma-Gêta . . . . . . . gave, for the sake of (her) prosperity, [a lamp] to god Buddha who is pleased to reside at Śrî-Dhânyaghâṭî.

(L. 215.) “ Kôṭa-Bayyalamahâdêvi-amma, the daughter of the glorious Mahâmaṇḍalêśvara Rudradêva-Mahârâja of Nâthavâḍi, gave for her own merit to the holy lord Buddha 55 sheep for a perpetual lamp, to last as long as the moon and the sun. Having received these, Guṇṭi-Ane-Bôya with his sons and further descendants has to supply daily one mâna of ghee. Ôṁ.”

POSTSCRIPT.

In connection with the preceding inscription of Bayyamâmbâ, I publish below a short Telugu inscription of her father on a pillar of the ruined Kanakadurgâ-maṇḍapa at the foot of the Indrakîla hill at Bezvâḍa (No. 279 of 1892). It records the gift of a lamp to the Mallêśvara temple at Bezvâḍa by the Mahâmaṇḍalêśvara Rudradêvarâja of Maḍapalla in Nâtavâḍi, the son of Buddarâja, who was the brother-in-law of the Kâkatiya king Gaṇapati.[2] The date of the grant was Thursday, the 15th tithi of the bright fortnight for Vaiśâkha in Śaka-Saṁvat 1123 (expired), the cyclic year Durmukhi, which is a mistake for Durmati. According to Prof. Kielhorn, “ the date corresponds to Thursday, the 19th April A.D. 1201, when the 15th tithi of the bright half commenced 1 h. 38 m. after mean sunrise.”

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The town of Maḍapalla and the district of Nâtavâḍi are identical with Maḍapalli and the district of Nâthavâḍi or Nâthavâṭî in the inscription of Bayyamâmbâ.[3] Mr. Ramayya identifies Maḍapalla or Maḍapalli with a village near Madhira, a station on the Nizam’s State Railway, and Nâtavâḍi with the district of Nat[ṛi]paṭî in the Chikkulla plates.[4] As, however, Lenduḷûra, whence the Chikkulla plates were issued, is the modern Dendulûru near Ellore, Maḍapalla or Maḍapalli might as well be the same as the village of ‘ Madapulli ’ which is mentioned in the Postal Directory of the Madras Circle, p. 746, as being situated near Ellore.

TEXT.[5]

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[1] I.e. the eleventh tithi.
[2] See above, Vol. III. p. 95 ; Vol. V. p. 142 f. ; and Vol. VI. p. 39.
[3] See p. 157 above.
[4] See above, Vol. V. Add, and Corr. p. v f.
[5] From an inked estampage.
[6] Expressed by a symbol.
[7] Read º.
[8] Read .
[9] Read º.
[10] Read º.

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