The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Rev. F. Kittel

H. Krishna Sastri

H. Luders

Vienna

V. Venkayya

Index

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

3. (V. 34.) In order to do the performance of niyôga, exceeding seventy-two,[1] he presented to the temple of the holy Sâḷuva-Râghava the fertile village of Unnuva, defined by its four boundaries and completely furnished with all necessary things, together with the eight powers and enjoyments. The temple of Sâḷuva-Râghava seems to be identical with the temple of Râma at Koṇḍavîḍu referred to in the preceding verses. The village of Unnuva is the Vunnava of the map, 5 miles south-south-east of Koṇḍavîḍu.

Of the nineteen grants of Nâdiṇḍla-Appa enumerated in vv. 36-59 one is undated, six were made in Śaka 1438, ten in Śaka 1439, one in Śaka 1440, whereas one (v. 38) lies as far back as Śaka 1414. This last seems to me open to grave doubts ;[2] at any rate, it is difficult to see how Appa could have granted a village in the principality of Koṇḍavîḍu 23 years before the occupation of the country. The localities mentioned are situated in the modern tâlukas of Vinukoṇḍa, Narasarâvupêṭa, Guṇṭûr, Bâpaṭla, Bezvâḍa, Oṅgôlu, and Palnâḍ (?). As we do not know the exact date of Appa’s installation as governor of Vinikoṇḍa etc., we cannot say with certainty whether he made these grants in the latter capacity or at the time when he was still governor of Koṇḍavîḍu. And even from those cases where the granted villages are expressly stated to have been in the sîman of Vinikoṇḍa, no conclusions can be drawn in this respect, as there is no reason to believe that Vinikoṇḍa formed a separate province before the country was divided between Appa and Gôpa.

1. (V. 36.) In the Śaka year to be counted by 9, the fires (3), the oceans (4), and the earth (1), in the year Îśvara (i.e. Śaka-Saṁvat 1439 expired), having founded an excellent village[3] bearing the name of Appâpura, which was supplied with a tank and with some[4] good arable land between Vinikoṇḍa and the river Kunti, he gave it to the temple of Aṅgaḍi-Gôpinâtha-Hari. From v. 47 we learn that this temple was in the town of Vinikoṇḍa. The river Kunti may be the Guṇḍlakamma, or, more probably, one of its tributaries.[5] 4 miles south-west Vinukoṇḍa, on the left bank of the Guṇḍlakamma, the map shows Sabinivinu Appavupuram, which probably is the same as the Appâpura of the inscription.

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2. (V. 37.) To the temple of Ananta-Gôpinâtha, situated at Rompicharla, he gave the village of Gôpavara. Rompicharla is 10 miles west of Narasarâvupêṭa.[6] Gôpavara may be the Gopapuram of the map, 8 miles south of Rompicharla.

3. (V. 38.) In the Śaka year contained in the Indras (14), the oceans (4), and the moon (1), (i.e. Śaka-Saṁvat 1414), he presented a wall (vapra) and the whole village of Paiṇimarri to the temple of Mâdhavidêvî in the town of Madderêla, to be enjoyed as long as the earth will last. Madderêla or, as it is called in v. 48, Madderâla seems to be the Madheralah of the map, 21 miles south-west of Bâpaṭla, 6 miles west of Môtupalle.[7] Paiṇimarri may be the hamlet of Pamidimarru, the Payidimarri of the map, 8 miles south of Narasarâvupêṭa, though the distance between Pamidimarru and Madheralah amounts to 30 miles.

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[1] Dvâsaptaty-adhikâṁ niyôga-kalanâṁ kartuṁ. I do not know what is meant by this phrase. It occurs again in the Koṇḍavîḍu inscription (compare p. 112, note 3), l. 98 : dvâsaptaty-adhikâṁ niyôga-rachanâm . . . kṛitvâ.
[2] There seems to be confusion in the verse. The vapra which Appa is said to have erected in Śaka-Saṁvat 1414 is apparently the same which according to v. 48 he built in Śaka-Saṁvat 1438.
[3] With kṛitvâ grâmavaraṁ compare avayuti-kalanâ-nirmit-Âppâpur-âkhyaṁ . . . grâmaṁ in v. 52, Appâpuraṁ . . . virachayya in v. 54, and grâmaṁ vidhâya in v. 55.
[4] With kiyanmâtrataḥ compare kiyatîm=avayutya bhûmim in v. 54, and avayutya bhûmim=uchitâṁ in v. 55.
[5] The Goṇḍlakamma seems to be identical with the Ôṁkâra mentioned in v. 40.
[6] In the village is a temple dedicated to Gôpâlasvâmin, which probably is identical with the temple mentioned in the inscription ; see Sewell, Lists of Antiquities, Vol. I. Appendix, p. xii.
[7] There is also a Mudderalapaudoo (Madderâlapâḍu) 6½ miles north by east of Oṅgôlu in the Nellore district on the right bank of the Guṇḍlakamma.

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