The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Additions and Corrections

Images

Contents

Dr. Bhandarkar

J.F. Fleet

Prof. E. Hultzsch

Prof. F. Kielhorn

Prof. H. Luders

J. Ramayya

E. Senart

J. PH. Vogel

Index-By V. Venkayya

Appendix

List of Plates

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

According to verse 1, Vîra-Pâṇḍya was prompted to undertake this work by the Jaina priest Lalitakîrti, who belonged to the lineage of Panasôge[1] and to the Dêśîgaṇa. The same verse occurs in another Kârkaḷa inscription[2] of Immaḍi-Bhairarasa fo the family of Jinadatta,─ apparently one of the successors of Vîra-Pâṇḍya,─ who built the Chaturmukhabasti at Kârkaḷa in Śaka-Saṁvat 1508 (expired), the Vyaya year. It follows from this, that the Jaina svâmins of Hanasôge bore the hereditary title Lalitakîrti[3] and were the spiritual preceptors of the chiefs of Kârkaḷa.

The day on which the image was consecrated fell into the (expired) Śaka year 1353 (in numerical words, l. 5 f., and in figures, l. 14 f.), the cyclic year Virôdhikṛit. According to Professor Kielhorn’s calculation, the date corresponds to Wednesday, the 13th February A.D. 1432.[4]

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TEXT.[5]

TRANSLATION.

(Verse 1.) At the advice of that chief of sages, named Lalitakîrti, who was the lord of the lineage (âvali) of Panasôge, (which arose) in the holy (and) famous Dêśîgaṇa,-

(V. 2.) Hail ! In the (cyclic) year Virôdhyâdikṛit[7] (which corresponded) to (the year measure by) three, the arrows (5), the fires (3) and the moon (1) of the glorious Śaka king,[8]
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[1] This is the modern Hanasôge in the Yeḍatore tâluka of the Mysore district. See Mr. Rice’s Ep. Corn. Vol. IV., Introduction, p 16.
[2 ] No. 62 of 1901. For a very incorrect transcript of this record see Ind. Ant. Vol. V. p. 40 ff. The tithi of the date is the sixth, and not the fifth as the published transcript has it.
[3 ] Thus the svâmins of Śravaṇa-Beḷgoḷa and Mûḍabidure have the title Chârukîrti, and those of Humcha the title Dêvêndrakîrti.
[4] Ind. Ant. Vol. XXIII. p. 119, No. 42.
[5] From an inked estampage.
[6] Read .
[7] I.e. ‘kṛit beginning with Virôdhin,’ which is an artificial way of expressing Virôdhikṛit.
[8] I.e. Śaka-Saṁvat 1353.

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