The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Contents

List of Plates

Additions And Corrections

Images

Miscellaneous Inscriptions

Texts And Translations

Inscriptions of The Kalachuris of Sarayupara

Inscriptions of The Kalachuris of Ratanpur

Inscriptions of The Kalachuris of Raipur

Additional Inscriptions

Appendix

Supplementary Inscriptions

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

ADDITIONAL INSCRIPTIONS

PARAGAON PLATES OF PRITHVIDEVA II : YEAR 897

(V. 17) By his study of the Vēdas and daily teaching, the four-faced (Brahmā) is pleased and surprised; and so is that god Indra by the excellent performance of (his own) sacrifices, that lord of speech (Bṛihaspati) by his officiating at (others’) sacrifices, and also Karṇa by his charity. There is no Brāhmaṇa, learned in the Vēdas, who resem bles him in respect of the non-acceptance of gifts.

(Vv. 18-20) To him the king Pṛithvīdēva (II) gave the village Vaḍadā (situated) in Kōsala, inclusive of all taxes and free from all disputes, after washing both (his) feet, applying a mark (of sandal-paste) to (his) forehead and pouring water on (his) hand, on (the occasion of) his father’s śrāddha—(the village) where wind, the moon and the sun, being apprehensive of (touching) a Brāhmaṇa’s property, neither cause the flowers in the gardens to fall nor make them wet or dry.
(Here follow six benedictive and imprecatory verses.)

(V. 26) This praśasti, (incised) on (plates of) copper, has been composed by that illustrious Malhaṇa, the son of the illustrious Śubhaṅkara, who, being well-read, is a bee on the lotuses, namely, the poets, and whose words shine with significance in numerous works.

(V. 27) This (praśasti) has been written in beautiful letters by the illustrious Sūpaṭa, the son of Kīrtidhara, who is a favourite of the King, is possessed of a complete assemblage of merits, well-known on the surface of the earth, and is the dwelling place of goodness, courage, noble descent and character.

(Line 37) And it has been engraved by Dharaṇīdhara, the son of Lakshmīdhara. In the year 897, (the month) Phālguna, the bright (fortnight), the (lunar) day 15, on Wednesday.

Seal
The King, the illustrious Prithvideva.

 

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