The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Contents

Preface

Additions and Corrections

Introduction

Images

Texts and Translations 

Part - A

Part - B

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

PART A

   Three sides of the pillar are decked with sculptures. Each face has three reliefs marked at the bottom by a railing and flanked, the uppermost by a palm-tree and only lower ones by octagonal pillars with bell-shaped capitals. As this inscription is the only donative inscription on the pillar, it probably refers to the gift of the whole pillar, although the object of the donation is not stated.

A 63 (833); PLATE XXV

ON a rail-bar of the Southern gate. Original lost. Edited by Cunningham, StBh. (1879), p. 140, No. 18, and Pl. LV; Barua-Sinha, BI. (1926), p. 20, No. 68.

TEXT:
Kanhilasa bhānakasa dānaṁ[1]

TRANSLATION:
The gift of Kanhila (Kṛishṇala),[2] the reciter.

b A 64-73 Monks called bhadanta or aya[3]

ON a rail-bar, now in the Indian Museum, Calcutta (C. B. 18). Edited by Cunningham, StBh. (1879), p. 141, No. 35, and Pl. LVI; Hultzsch, ɀDMG., Vol. XL (1886), p. 73, No. 130, and Pl., and IA., Vol. XXI (1892), p. 237, No. 130; Barua-Sinha, BI. (1926), p. 23, No. 85.

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TEXT:
bhadata-Devasenasa dānaṁ[4]

TRANSLATION:
The gift of the reverend Devasena.[5]

A 65 (766); PLATES IX, XXXI

ON a pillar of the South-Western quadrant, now in the Indian Museum, Calcutta (P 30). Edited by Cunningham, StBh. (1879), p. 136, No. 55, and Pl. XXXII and LIV; Hultzsch, ɀDMG., Vol. XL (1886), p. 68, No. 69, and Pl., and IA., Vol. XXI (1892), p. 233, No. 69; Ramaprasad Chandra, MASI., No. I (1919), p. 20, No. 11, and Pl. V; Barua-Sinha, BI. (1926), p. 12, No. 26.

TEXT:
bhadata-Mahilasa thabho dānaṁ

________________________
[1]From Cunningham’s eye-copy which agrees with his transcript.
[2]See classification I, 4, a, 6 (Vaishnavite names).
[3]Monks are also called bhadanta or aya when (a) their native place is mentioned and (b) specific church titles are given. For (a) see No. A 38 (bhadaṁta aya), A 41 (bhadaṁta), A 8 (aya) ; for (b) see A 39, A 58, A 59, A 61 (bhadaṁta), A 51, A 56, A 59, A 62 (aya).
[4]Hultzsch and Barua-sinha donaṁ. The horizontal stroke to the left of which gives the akshara the appearance of do is much thinner than the d-stroke and probably accidental.
[5]See classification I, 4, a, 1 (names referring to deities in general).

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