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North Indian Inscriptions |
PART A StBh. (1879), p. 140, No. 30, and Pl. LVI; Hultzsch, ɀDMG., Vol. XL (1886), p. 73, No. 125, and Pl., and IA., Vol. XXI (1892), p. 237, No. 125; Barua-Sinha, BI. (1926). p. 22, No. 80.
TEXT:
TRANSLATION: Barua-Sinha trace Dhuta back to Sk. Dhūta. I see no reason why it should not go back to Sk. Dhurta as suggested by Hultzsch. The masculine form dano is probably a clerical error. A 97 (898)[2]: PLATE XXV EDITED by Cunningham, StBh. (1879), p. 143, No. 15, and Pl. LVI; Barua-Sinha, Bl. (1926), p. 37, No. 132.
TEXT:
TRANSLATION: A âreciter’ (bhānaka) of the name of Nadagiri is mentioned as a donor in No. A 54. A 98 (729); PLATES XIII, XLI ON a pillar of the South-Eastern quadrant, now in the Indian Museum, Calcutta (P. 14), above the inscription B 47. Edited by Cunningham, StBh. (1879), p. 133, No. 18, and Pl. XXV and LIII; Hultzsch, ɀDMG., Vol XL (1886), p. 64, No. 37 (first Part), and Pl., and IA., Vol. XXI (1892), p. 230, No. 37 (first part); Barua-Sinha, BI. (1926), p. 8, No. 16.
TEXT:
TRANSLATION: A 99 (883)[2]; PLATE XIII
BUDDHIST Rail inscription, now in the Indian Museum, Calcutta. Edited by Hultzsch,
ɀDMG., Vol. XL (1886), p. 75, No. 152, and IA., Vol. XXI (1892), p. 239, No. 152;
Barua-Sinha, BI. (1926), p. 33, No. 116.
[1]See classification II, 2, a (name derived from mental disposition and temperament). |
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