The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

Contents

Preface

Additions and Corrections

Introduction

Images

Texts and Translations 

Part - A

Part - B

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

PART B

erected a statue of a Bodhisattva in the first years of Kanishka’s reign. According to the legend of the Nidānakathā (J. I, 77 f.) the Buddha, after his enlightenment, built for himself, between the Bodhi tree and the Animisachetiya, a chaṅkama of jewels running from west to east on which he walked up and down for a period of seven days[1]. The place was known as Ratanachaṅkamachetiya. Fa-hien (Legge p. 88 f.) mentions this Chaitya in his description of Gayā. Hüan-tsang (Beal II, p. 122; Watters II, p. 119 f.) says that in later times a wall of bricks, more than three feet high, was erected at the walk. This wall has been preserved till today. Cunningham (Mahābodhi, p. 8 ff.) has found on the northern side of the Bodhi-temple a plain wall of bricks, 53 feet long, 3 feet six inches broad, and somewhat more than three feet high. On each side were the fragments of 11 bases meant for the fixing of octagonal pillars. So the brick construction once must have been roofed.

>

   statue of a Bodhisattva in the first years of Kanishka’s reign. According to the legend of the Nidānakathā (J. I, 77 f.) the Buddha, after his enlightenment, built for himself, between the Bodhi tree and the Animisachetiya, a chaṅkama of jewels running from west to east on which he walked up and down for a period of seven days[1]. The place was known as Ratanachaṅkamachetiya. Fa-hien (Legge p. 88 f.) mentions this Chaitya in his description of Gayā. Hüan-tsang (Beal II, p. 122; Watters II, p. 119 f.) says that in later times a wall of bricks, more than three feet high, was erected at the walk. This wall has been preserved till today. Cunningham (Mahābodhi, p. 8 ff.) has found on the northern side of the Bodhi-temple a plain wall of bricks, 53 feet long, 3 feet six inches broad, and somewhat more than three feet high. On each side were the fragments of 11 bases meant for the fixing of octagonal pillars. So the brick construction once must have

B 78 (765); PLATES XXIII, XLVII

INSCRIPTION on a pillar of the South-Western quadrant, now in the Indian Museum, Calcutta (M 10). Edited by Cunningham, StBh. (1879), p. 25 f.; 83; 135 f., No. 54 and Pl. XXVIII and LIV; Hultzsch, ɀDMG. Vol. XL (1886), p. 68, No. 68, and Pl.; IA. Vol. XXI (1892), p. 233, No. 68; Barua-Sinha, BI. (1926), p. 99, No. 224; Barua, Barh. Vol. II (1934), p. 76 ff., and Vol. III (1937), Pl. LXIX (83); Lüders, Bhārh. (1941), p. 35.

TEXT:
Tikoṭiko chakama

__________________________
[1]Also when visiting Kapilavastu, the Buddha creates by magic a chaṅkama in the air on which he performs the yamakapāṭihāriya. See the relief on the Northern gate of the Stupa of Sañchi.

Home Page

>
>