The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Chaudhury, P.D.

Chhabra, B.ch.

DE, S. C.

Desai, P. B.

Dikshit, M. G.

Krishnan, K. G.

Desai, P. B

Krishna Rao, B. V.

Lakshminarayan Rao, N., M.A.

Mirashi, V. V.

Narasimhaswami, H. K.

Pandeya, L. P.,

Sircar, D. C.

Venkataramayya, M., M.A.,

Venkataramanayya, N., M.A.

Index-By A. N. Lahiri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

NANDURU PLATES OF VELANTI RAJENDRA-CHODA :
SAKA 1091

he was the son of Narēndramṛigarāja-Vijayāditya II and not of Vishṇuvardhana V. It would seem that the engraver, while copying the grant on copper-plates, got confused and changed the order or sequence of the verses on the plate. He should have written verse 19 after verse 17 ; in other words, the proper order of the verse should be, first, verse 17, then verse 19 and lastly verse 18. If the inscription is read in this order the apparent confusion disappears. Krishna Sastri’s observation,[1] viz., that “ The reign of Vishṇuvardhana IV is altogether omitted and a new Vishṇuvardhana, a son of Vijayāditya (II), is mentioned with a rule of 50 years, followed by Kali-Vishṇuvardhana ”, need no longer be held as complicating the genealogical position. Another discrepancy is in respect of the reign of Dānārṇava who is said to have ruled for 30 years (line 50), instead of 3 years. The reign of Vīra-Vijayāditya or Vijayāditya VIII,[2] younger brother of Rājarāja I is altogether omitted. Yet another erroneous statement is that Kulōttuṅga-Chōḷa I is said to have ruled for twenty-five years (line 58) instead of fifty as known hitherto. Except for these errors the genealogical account is accurate. It is noteworthy that the historical account contains some new information about a few kings. Chālukya-Bhīma I is said to have destroyed his enemies on numerous battlefields, and to have built several temples of Mahādēva (Śiva) at sacred spots (lines 42-43). His son Vijayāditya IV who is well known by his surname Kollabhigaṇḍa from the records of the family, is stated to have obtained a decisive victory in the battle of Virajāpurī, captured the city and went to heaven (line 44), a statement which may be taken to indicate that he died shortly after the battle, a fact not known hitherto. Virajāpurī may be properly identified with Jajpur (which is apparently a variant of Virajāpurī) the chief town of the Jajpur tahsil of the Cuttack District, Orissa. It lies on the Vaitaraṇī, a tributary of the Mahānadī situated about fifty miles due north-west of Cuttack. During the ancient period, it was a great and renowned tīrtha, “ a place of pilgrimage,” according to the Mahābhārata.[3] Virajā or Virajāpurī was for a long time a provincial capital of the Bhauma-Kara kings of Utkala and the Sōmavaṁśī kings of Dakshiṇa-Kōsala who bore the epithet, Trikaliṅgādhipati.[4] Kollabhigaṇḍa’s son was Amma I who is said to have performed many Tulāpurusha-dānas (gifts) year after year during his brief rule of seven years (line 44). Vikrama-Chōḷa, son and successor of Kulōttuṅga-Chōḷa I, is given the correct period of rule, viz., seventeen years (lines 60-61), which is in conformity with the regnal years recorded in some of the inscriptions of the Andhra country and in Tamil inscriptions as well. His son Kulōttuṅga-Chōḷa II is said to have reigned for fifteen years in succession (lines 64-65). Lastly, the relationship between Kulōttuṅga-Chōḷa II and Rājarāja II, which has not been hitherto correctly known, is clearly stated in the present record as that of father and son (lines 65-66).

The second part of the inscription contains a brief account of the Velanāṇṭi family. It gives a complete genealogy which in some respects supplements the account given in the Piṭhāpuram inscription of Velanāṇṭi Pṛithvīśvara.[6] The following genealogical table represents the information that is contained in the present inscription.

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[1] ARSIE, 1917, p. 118.
[2] Dr. Fleet was not aware of Bādapa the usurper, who was also a Vijayāditya and therefore would be Vijayāditya VII. Ind. Ant., Vol. XX, p. 276.
[3] Āraṇya-Parvan, 83, v. 6.
Tatō Vaitaraṇīṁ gatvā nadīṁ pāpa-pramōchanīm |
Virajaṁ tīrtham=āsadya virajati yatha saśī ||
[4] Above, Vol. III, p. 827.
[5] Ibid., Vol. V, p. 131, text-line 17.
[6] Ibid., Vol. IV, p. 32.

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