The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Chaudhury, P.D.

Chhabra, B.ch.

DE, S. C.

Desai, P. B.

Dikshit, M. G.

Krishnan, K. G.

Desai, P. B

Krishna Rao, B. V.

Lakshminarayan Rao, N., M.A.

Mirashi, V. V.

Narasimhaswami, H. K.

Pandeya, L. P.,

Sircar, D. C.

Venkataramayya, M., M.A.,

Venkataramanayya, N., M.A.

Index-By A. N. Lahiri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

BHADRAK INSCRIPTION OF GANA ; REGNAL YEAR 8

in both the cases) remain. Only the upper parts of the next seven letters are visible and they suggest the reading : adhivāsaka Bhada. The second half of the line, in which some of the letters are damaged, seems to read : Apavasa [Mahāsa]ra Ghali Aḍasama [|]. The last two letters, sa ma, suggest a Brahmanic name ending in the word śarman exactly as Agisama=Agniśarman. Aḍasama may be Sanskrit Aṭaśarman. It is thus possible to think that this name is preceded in the record by other names, viz. Bhada (Sanskrit Bhadra), Apavasa (possibly Sanskrit Apavarsha), Mahāsara (possibly Sanskrit Mahāsāra) and Ghali (cf. Sanskrit Khalin). The possibility of the existence of the word adhivāsa(si)ka in the damaged first half of the line would suggest that it was preceded by the name of the locality where the persons mentioned resided. But what their relation was with witness grant recorded in the inscription cannot be determined with certainty. If they were merely witnesses to the transaction, they were probably residents of a locality near the gift land at Pānida.

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Mahārāja Gaṇa, during whose reign the inscription was engraved-about the second half of the third century A.C., is not known from any other source. He seems to have been a ruler of the ancient Utkala country bounded by the rivers Vaitaraṇī[1] and Kansai (Ancient Kapiśā)[2] and lying between the lands inhabited by the Vaṅgas and the Kaliṅgas.[3] He was probably an independent monarch like the kings of Pushkaraṇā (modern Pokharna on the Damodar in South-West Bengal), who are known from the Susunia inscription. As already indicated above, king Chandravarman of Pushkaraṇā was overthrown by the Gupta emperor Samudragupta about the middle of the fourth century A.C. Whether the Utkala country was also conquered by Samudragupta about the same time is as yet unknown. The Sumaṇḍala plates[4] of the Gupta year 250 (569 A. C.), however, show that imperial Gupta suzerainty was acknowledged in Kaliṅga and presumably also in Utkala. Although it is difficult in the present state of our knowledge to ascribe the conquest of Kaliṅga and Utkala to a particular Gupta monarch, it is possible to suggest that the event took place before the death of Kumāragupta I, grandson of Samudragupta, in 455 A.C., as the successors of that monarch do not appear to have powerful enough to effect the annexation of such far off territories. There conquests should better be attributed to Samudragupta or to his son Chandragupta II Vikramāditya described as kṛitsna-pṛithvī-jay-ārtha in one of the Udayagiri inscriptions (cf. also the reference to his dig-vijaya in the Meharauli inscription).[5] As however Utkala is not mentioned in the Allahabad pillar inscription in connection with the victorious campaigns of Samudragupta, the second alternative seems preferable.[6] Whether the rulers of Āryāvarta, mentioned in that record as overthrown by the Gupta monarch, included a ruler of Utkala cannot be determined.

We have said that the eighty measures of land granted by Mūlajapa were apportioned in a locality called Pānida. The place may not have been far away from Bhadrak, near which the inscription has been found. I have not succeeded in identifying the locality.

TEXT[7]

1 [Siddham][8] [|*] Mah[ā]r[ā]ja-sir[i]-Gaṇasa sa[ṁ 8|] [M]ūlajap[ēna] d[ē]vā 3 dat[ā]

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[1] Cf. Mahābhārata, III, 114, 3 ; above, Vol. XXVIII, p. 179.
[2] Cf. Raghuvaṁśa, IV, 38 ; above, loc. cit. Utkala came later to be known as the Ōḍra country no doubt after the name of an allied tribe of that name. The Ōḍras may have originally inhabited parts of Northern Orissa.
[3] Raghuvaṁśa, loc. cit.
[4] Above, Vol. XXVIII, pp. 79 ff.
[5] Cf. Select Inscriptions, pp. 272, 275 ff.
[6] In this connection, it may be noted that the Meharauli inscription attributes to Chandragupta II the conquest of a country on the Southern Sea.
[7] From the impressions kindly supplied by Dr. Chhabra.
[8] Expressed by a symbol which is faintly visible

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