The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Chaudhury, P.D.

Chhabra, B.ch.

DE, S. C.

Desai, P. B.

Dikshit, M. G.

Krishnan, K. G.

Desai, P. B

Krishna Rao, B. V.

Lakshminarayan Rao, N., M.A.

Mirashi, V. V.

Narasimhaswami, H. K.

Pandeya, L. P.,

Sircar, D. C.

Venkataramayya, M., M.A.,

Venkataramanayya, N., M.A.

Index-By A. N. Lahiri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

ALAGUM INSCRIPTION OF ANANTAVARMAN ; REGNAL YEAR 62

(1 Plate)

D. C. SIRCAR, OOTACAMUND, AND S. RATHA-SARMA, PURI

The village of Alagum lies about twenty-three miles from the holy city of Purī, celebrated for the great temple of the god Purushōttama-Jagannātha, and about ten miles from the Sākhīgopāl station on the Bengal-Nagpur Railway in the Puri District of Orissa. There is a small temple in the village, in which the god Śiva in the form of a liṅga, styled Gartteśvara, is worshipped. The temple itself is rather unimpressive like so many of its class in the villages in different parts of Orissa. But its importance lies in the existence of two inscriptions on the stones of its wall near the door, one to the right and the other to the left. The inscription on the proper left is in the Telugu script and language while that on the right is in the Gauḍīya script and in the Sanskrit language. The second inscription forms the subject matter of this paper.

The inscription covers a space about four feet and four inches in length and about one foot eleven inches in breadth. There are altogether twenty-six lines of writing, the letters being about 1½ inches in height. Originally both the inscriptions were fully covered with cement. Of late the cement plastering was removed ; but there are still traces of it in the lower part of the inscription published here. Some letters, especially in lines 24-26, are not clearly visible.

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The characters belong to a cursive form of the Gauḍīya class, commonly called Proto-Bengali, and may be assigned to about the twelfth century A.C. or even later. The sign for medial i, which resembles that in modern Oriya, and the short type of medial ā sign exhibited in a few cases (cf. Kāsyapa in lines 5-6) are interesting to note. The initial a occurs several times in the inscription (lines 10, 18, 21, etc.) and the sign for avagraha only once (line 13). The characters may be compared with those in the records of the imperial Gaṅgas such as the Nagarī plates of Anaṅgabhima III circa 1211-38 A.C.) edited above.1

The language of the inscription under discussion is incorrect Sanskrit, its orthography exhibiting considerable influence of the local pronunciation ; cf. words like dēsa for dēśa (line 4), vansa for vaṁśa (line 7), māhēsvara for māhēśvara (line 8), etc. The rules of sandhi have been sometimes ignored.

The record is dated in the sixty-second year of a king named Anantavarmadēva. The great length of the reign referred to leaves hardly any doubt that the king is no other than the great Gaṅga emperor Anantavarman Chōḍagaṅga who is known to have been crowned in 1078 A.C. and ruled for about seventy years up to 1147 A.C. The sixty-second year of the reign of Anantavarman Chōḍagaṅga would thus correspond to 1140-41 A.C. It may be noted that the reference is to the regnal reckoning and not to the Aṅka reckoning in which, as indicated by certain inscriptions of the later rulers of Orissa, a number of regnal years were not to be counted. The details of the date, quoted in the inscription under notice, speak of Thursday, the seventh tithi of the bright half in the month of Māgha. The date thus regularly corresponds to Thursday, the 30th of January, 1141 A.C. According to Swamikannu Pillai’s Indian Ephemeris, Vol. III, p. 284, the shashṭhī tithi ended on that date at ·19 of the day.

The inscription records certain grants made by a person name Kāmāṇḍi whose epithet disāpati (Sanskrit diśāmpati) looks like an official designation. It is possible to think that Kāmāṇḍi was the governor of a territorial unit of which the present village of Alagum in the Puri District formed a part. Kāmāṇḍi is simultaneously called Paramamāhēśvara and Parama-

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[1]Vol. XXVIII, pp. 235 ff.

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