The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Contents

List of Plates

Additions and Corrections

Images

Introduction

Epigraphia Indica

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

COCHIN PLATES OF BHASKARA RAVIVARMAN.


No. 12.— THREE INSCRIPTIONS OF CHOLA CHIEFS.

BY T. P. KRISHNASVAMI, B.A.

A.— BILVANATHESVARA INSCRIPTION OF VIRA-CHAMPA.

Saka-Samvat 1236.

......This inscription1 is engraved on the south wall of a maṇḍapa in front of the Bilvanâthêśvara shrine at Tiruvallam in the North Arcot district. It consists of three Sanskṛit verses in the Grantha alphabet and records the erection, by an ascetic named Jñânâtman (verse 1) or Jñânamûrti (verses 2 and 3), of the maṇḍapa on which it is engraved. The funds for the building were provided by a chief, called Vîra-Champa, who was the son of a Chôḷa king (verse 1) ; and the erection took place in Śaka-Saṁvat 1236 (verse 2). The building received the name “Bhadra-maṇḍapa,” i.e. the auspicious maṇḍapa (verses 1, 2 and 3), and the second name Nidrâvasânavijayi-maṇḍapa (verse 3), which was derived from a biruda of Vîra-Champa (verse 1). Jñânamûrti also built a shrine of Śiva, called Nâyaka-Śivâlaya, on the side of the maṇḍapa (verse 3). The name of this shrine may also refer to Vîra-Champa, and suggests that he was a Nâyaka or lieutenant of a unnamed king. Tiruvallam is referred to under the form Valla (verse 3), and its Śiva temple is called “the lord of Śrî-Valla” (verses 1 and 2).

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TEXT.2

TRANSLATION.

......(Verse 1.)4 The glorious king Vîra-Champa, who used to win victories at the time of the competition of sleep,5 (and) who was the son of the glorious Chôḷa king,― having speedily conquered all the hostile kings in battle,― caused to be built with their treasures, by an ascetic, called Jñânâtman, a maṇḍapa, named Bhadra (i.e. auspicious), which affords delight to Śiva, the lord of Śrî-Valla.
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......1 No. 3 of 1890 in Dr. Hultzsch’s Progress Report for October 1889 to January 1890.
......2 From an inked estampages received from Dr. Hultzsch.
......3 Read .
......4 Read
......5 This curious epithet appears to mean that Vîra-Champa was so certain of his victory that he used to enjoy sound sleep before his battles.

 

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