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EPIGRAPHIA INDICA
6 pañchamahāśavda(bda)-dhavalachchhatra-hēmachāmara-varavṛishabhalāñchhana-samujva-
(jjva)la-sama-
7 sta-sāmrājya-mahimnām=anēka-samara-saṅghaṭṭa-samupalavdha(bdha)-vijaya-lakshmī-samā-
8 liṅgit-ōtuṁ(ttuṁ)ga-bhuja-daṇḍa-maṇḍitānāṁ Trikaliṅga-mahībhujāṁ Gaṅgānā-
Second Plate, First Side
9 m=anvayam=alaṅkarishṇōr=Vishṇōr=iva vikram-ākrānta-dharā-maṇḍalasya Guṇa-
10 mahārṇṇava-mahārājasya putraḥ ||0|| Pūrvvaṁ bhūpatibhir=vvibhajya vasu[dhā]
11 yā pañchabhiḥ pañchadhā bhuktā bhūri-parākramō bhuja-va(ba)lāt=tām=ēka ēva sva-
12 yaṁ(yam | ) ēkīkṛitya vijitya sa(śa)tru-nivahāna(hān) śrī-Vajrahastaś=chatuśchatvāri[ṁ]
13 śatam=atyudāra-charitaḥ sarvvām=arakshīt=samāḥ || [[1*] Tasya tana[yō] Gu-
14 [ṇḍa]marājō varsha-trayam=apālayata mahīṁ(hīm) || ( | )tad-anujaḥ Kāmārṇṇavadē-
15 vaḥ pañcha-triṁśatam=avda(bda)kān || [2*][1] tasy=ānujō Vinayāditya[ḥ*] samās=tisra[ḥ] ||
Ta-
16 taḥ Kāmārṇṇavāj=jātō jagatī-kalpa-bhū[ruhaḥ] | yō=rājad=rājitaḥ(ta)-chchhāyō
17 Vajrahastō=vanīpatiḥ ||[3*] Praśchyōda(ta)n-mada-gandha-luvdha(bdha)-madhupa-
vyālīḍha-gaṇḍa-
Second Plate, Second Side
18 n=gajānn a(n=ā)rthibhyaḥ samadāt=sahastam=atulō yas=tyāginām=agraṇī[ḥ |*] saḥ(sa)
śrīmān=Ani-
19 yaṅkabhīma-nṛipatir=Ggaṅg-ānvay-ōtaṁ(ttaṁ)śa(sa)kaḥ pañcha-triṁśatam=avda(bda)kān=
samabhuna-
20 k=pṛithvīṁ stutaḥ pārthivaiḥ || [4*] Tad-agra-sūnuḥ [Su]rarāja-sūnunā samas=samastāṁ
sa(śa)-
21 mit-āri-maṇḍalaḥ [|*] sma pāti Kāmā[rṇṇava]-bhūpatirbhbhu(r=bbhu)vaṁ samṛiddhi-
mān=a-
22 rddha-samāṁ samujva(jjva)laḥ || [5*] Tad-anu tad-anujanmō(nmā) Chittaianm-ōpamānō
guṇa-
23 nidhir=anavadyō Guṇḍam-ākhyō mahīsaḥ(śaḥ | ) sakalam=idam=arakshat-trīṇi varshā-
24 ṇi dhātrī-valayam=alaghu-tējō-nirjjit-ārāti-chakraḥ || [6*] Tatō dvē(dvai)māturas=tasya
Madhu-
25 kāmā[r]ṇṇavō ṇripaḥ || ( | ) avati sm=āvanīm=ētām=avdā(bdā)mē(n=ē)kāṇṇa(n-na)-vīṁ-
śatiṁ(tim) ||0|| [7*] A-
26 tha Vajrahasta-nṛipatēr=agra-sutād[2]=akhila-guṇi-jan-āgra gaṇya[ḥ |*] Kāmārṇṇavāt=kav-ī-
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[1] The metre is faulty ; cf. above, Vol. XXIII, p. 71, note 14.
[2] There is an ā-mātrā attached to this akshara which seems to have been cancelled by the engraver.
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