The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Authors

Contents

D. R. Bhat

P. B. Desai

Krishna Deva

G. S. Gai

B R. Gopal & Shrinivas Ritti

V. B. Kolte

D. G. Koparkar

K. G. Krishnan

H. K. Narasimhaswami & K. G. Krishana

K. A. Nilakanta Sastri & T. N. Subramaniam

Sadhu Ram

S. Sankaranarayanan

P. Seshadri Sastri

M. Somasekhara Sarma

D. C. Sircar

D. C. Sircar & K. G. Krishnan

D. C. Sircar & P. Seshadri Sastri

K. D. Swaminathan

N. Venkataramanayya & M. Somasekhara Sarma

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

Nāigaum. Varakhēḍ is famous for its old shrine of Nāgēśvara. Its older name therefore may have been Nāgagrāma modified later to Nāyagāma and lastly to Nāigauṁ. This suggestion is borne out by the evidence of the Brahma Purāṇa[1] wherein the following story is told about the name of the place. King Śūrasēna of the lunar dynasty ruling at Pratishṭhāna had no issue. After a time his queen gave birth to a snake named Nāgēśvara who was really a son of Śēsha and had been cursed by Śiva. He studied the Vēdas and Śāstras and was later married to Bhōgavatī, the daughter of king Vijaya ruling in the east. Bhōgavatī and Nāgēśvara bathed in the Gōdāvarī and devoutly worshipped Śiva. The place where they worshipped came to be known as Nāgatīrtha and the liṅga worshipped by them as Nāgēśvara.

Sēuṇadēśa, mentioned in verse 30 (line 76), is the country named after Sēuṇachandra I (c. 800 A. D.), the son of Dṛiḍhaprahāra. The kingdom founded by his father was expanded by Sēuṇachandra on both banks of the Godāvarī from Nasik to Devagiri so as to include the modern Districts of Aurangabad and East and West Khandesh as well as portions of Ahmednagar and Nasik. Our grant fittingly styles Gōdāvarī as the ornament of the Sēuṇa country.

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TEXT[2]

[Metres : verses 1, 11, 13, 24, 29, 31, 32, 35-37 Anushṭubh ; verse 2 Mandākrāntā ; verses 3, 4, 12, 15-18, 22, 27, 30 Śārdūlavikrīḍita ; verses 5, 8, 20, 21, 23, 34 Vasantatilakā ; verse 6 Śikhariṇī ; verses 7, 9, 10, 25, 26, 28 Sragdharā ; verse 14 Āryā ; verse 19 Pṛithvī ; verse 33 Śālinī.]

First Plate

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[1] Ānandāśrama ed., III, 86.
[2] From the original plates.
[3] Expressed by symbol. [The first symbol stands for Siddham.─ Ed.]
[4] This verse was quoted from earlier records (cf. Khare, Sourc. Med. Hist. Dec., Vol. III, p. 75).
[5] The third foot of the stanza contains Padārtha-nidarśanā as ºlīlāṁ vahan, i.e. ‘ possessing grace’, leads to the following similarity : ºprasthāna-līlā-sodṛiśīṁ līlāṁ vahan. The fourth foot furnishes a simile and the two together offer a charming jingle.
[6] The stanza exhibits Atiśayōkti.

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