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EPIGRAPHIA INDICA
Pândala-pattalâ (in Gôvisâlaka that belonged to Dudhâli in Saruvâra) ; above, Vol. VII.
p. 99, line 15.
Paśchimachchhapana-pattalâ[1] (in Antarvêdî) ; Ind. Ant. Vol. XVIII. p. 135, line 20.
Purôha-pattalâ ; Jour. As. Soc. Beng. Vol. LVI. P. I. p. 120, line 11.
[Râna ?]-pattalâ ; Ep. Ind. Vol. II. p. 362, line 13.
Rûdamauavayâlisî-pattalâ ;[2] above, Vol. IV. p. 112, line 12.
Sigurôḍha-pattalâ ; Ind. Ant. Vol. XVIII. p. 16, line 12.
Sirasî-pattalâ (in Ôṇavala-pathaka in Saruvâra) ; above, Vol. V. p. 114, note 4 ; and Vol.
VII. p. 99. (Sirasî probably is the ‘ Sirsi ’ in Indian Atlas, sheet No. 87, S. E., long.
83º 9’, lat 26º 32’.)
Têmishapachôttara-pattalâ ; above, Vol. IV. p. 115, line 14.
Ughaṇatêrahôttara-pattalâ ;[3] ibid p. 106, line 12.
Uṁva(mba)râla-pattalâ ; below, p. 159, line, 11.
Unâvisa-pattalâ ; above, Vol. IV. p. 124, line 20.
Vajaiṁhâchchhâsaṭhi-pattalâ ;[4] ibid. p. 125, line 17.
Valaura-pattalâ ; below, p. 157, line 13.
Vṛi(bṛi)hadgṛihôkamisâra-pattalâ ; above, Vol. IV. p. 121, line 19.
Vṛi(bṛi)hagṛihê[yê ?]varaṭha-pattalâ ; ibid. p. 104, line 13
[Ya ?]vaala-pattalâ ; Jour. As. Soc. Beng. Vol. LVI. P.I. p. 115, line 13.
I may add that, besides the villages granted and the districts in which they were situated, the
plates also mention a fair number of places where the donations recorded in the plates were
made. In no less than 33 instances this was done after bathing in the Ganges at Benares.
Other places on the Ganges, mentioned in a similar way, are :─
Îśapratishṭhâna (?) ; Jour. As. Soc. Beng. Vol. XXVII. p. 243.
Khayarâ ; above, Vol. IV. p. 108, line 16.
Madapratîhâra (?) ; ibid. p. 101, line 18.
Mudgagiri (i.e. Monghyr on the southern bank of the Ganges) ; above, Vol. VII. p. 99, line 21.
Râjyapâlapura ; below, p. 158, line 18.
Raṇḍavai ; Ind. Ant. Vol. XVIII. p. 140, line 22 ; p. 141, line 22 ; and p. 143, line 20.
Vishṇupura ; Ep. Ind. Vol. II. p. 360, line 6.
Two donations were made after bathing in the Yamunâ at ─
Âsatikâ (or Asatikâ) ; Ind. Ant. Vol. XIV. p. 103, line 9 ; and ibid. Vol. XVIII. p. 16,
line 17 (where the king id stated to have bathed at the Muraïtha (?)-ghaṭṭa) ; and one was
made after bathing in the Vêṇî (i.e. at the confluence of the rivers) at─
Prayâga (i.e. Allahâbâd) ; above, Vol. IV. p. 122, line 22.
Other places where donations were made, not connected with any rivers, are :─
Dêvasthâna (?) ; above, Vol. IV. p. 105, line 15 ; and Vaḍaviha ; ibid p. 121, line 23.
And of rivers, in addition to those already given, in which the king had bathed when
making a donation, the plates mention the Satî (with the Svapnêśvara-ghaṭṭa) ; above, Vol. V.
p. 114, line 23.
Of Benares the following specific localities are referred to in the plates :─
The Âdikêśava-ghaṭṭa ; Jour. Roy. As. Soc. 1896, p. 787 ; and Jour. As. Soc. Beng.
Vol. LVI. P. I. p. 109, line 19 ; and (the) Âdikêśava (temple) ; Ind. Ant. Vol. XIX. p. 252 ;
above, Vol. IV. p. 119, line 18, and p. 124, line 24.
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[1] Chhapana in this name probably is the Prâjṛit chhappaṇṇaṁ or Sanskṛit shaṭpañchâśat, fifty-six.’
[2] Vayâlisî would be the prâkṛit bâyâlîsaṁ or Sanskṛit bvâchatvâriṁśat, ‘ forty-two.’
[3] Têraha in this name probably is the Prâkṛit teraha or Sanskṛit trayôśan, ‘ thirteen.’
[4] Chhâsaṭhi apparently is the Sanskṛit shaṭshashṭi, ‘ sixty-six.’─ Prof. Hultzsch suggests that the varaka
of Kô[ṭhô]takôṭiâvarahôtta[ra]- may be the Prâkṛit bâraha or Sanakṛit dvâdaśan, ‘ twelve ’ ; and pacha of
Têmishapachôttara- the Sanskṛit pañchan, ‘ five.’
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