South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Introduction
Contents
List of Plates
Addenda Et Corrigenda
Images
EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF MALWA

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[1] Read जातवेदसेर्ध्य.
[2] For this great gifts, see Hēmādri, Chaturvargachintāmaṇi, Dānakhaṇḍa (Ban. edn.) Vol. I, pp. 256 ff.
[3] Delete one of the daṇḍas.
[4] In the transcript this verse is numbered one and the initial two verses are not numbered. I have my own arrangement of numbering the verses, as necessary.
[5] The punctuation marks are redundant.
[6] This is evidently a printing mistake for सुत, though grammatically correct.
[7] The name of the village is given as पलसवाडा in 1. 10, above, and as सवाडा in 1. 30, below.
[8] Read षट्त्रिंशदधिक-.
[9] Read शा for स and separate this word from the preceding one.
[10] Read-व्याम्. Below, as here, there are instances with the anusvāra for म् at the end of a sentence or a hemistich ; these are not pointed out separately.
[11] This expression generally appears as धर्ममहं in the inscriptions.

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