South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Introduction
Contents
List of Plates
Addenda Et Corrigenda
Images
EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF MALWA

BHOPĀL COPPER-PLATE INSCRIPTION OF MAHĀKUMĀRA UDAYAVARMAN

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[1] Read वाजसनेयशाखिने. It may also be noted that sometimes sandhi is not performed in the grant portion.
[2] The word वाड is current in Mālwā, in the sense of product of water-side. The compound word thus means the product standing along the stream. Fleet corrected the word to वीड, which is a local word thus ‘fallow ground.’
[3] Read -श्र्पष्टदिग्गजेन्द्रोपेत. For the form of स् at the beginning of this line, see n, 10. on the last page.
[4] The horizontal bar of this sibilant is omitted.
[5] This and the preceding letter may together be read as चयो or चाया, but the consonant of the first of them is definitely engraved as च् and not व्.
[6] Read हरन्नरकमाप्नोति.
[7] This akshara, which is just before the rectangle containing the figure of Garuḍa, is followed by a kākapada, to attract attention to what follows in the same line.
[8] This prose portion is written before the verse which begins with इति, and the visarga of the last word of it is dropped in consideration of the following.
[9] Sandhi is not observed here as in a number of similar examples, for instance, with श्रीउदयादित्य in many inscriptions. above.
[10] This is an abbreviation of दूतक. मंडलीक is probably the same as Maṇḍloi of the modern times.

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