INSCRIPTIONS OF THE MINISTERS AND FEUDATORIES OF THE VATSAGULMA BRANCH
(V. 13). Then there is Harishēṇa, the son of Dēvarāja1 Hastibhōja . . . . . .
(V. 14). Observing (his) fame as white as moon-beams . . . . . . . . . . .
(V. 15) Then was born (to Hastibhōja) a dear son2, who was his (very) self, possessed
of a hundred qualities . . . . . .
(V. 16). Among his many sons3 . . . . . .
(V. 17). . . . . . . the entire reward . . . . . .
(V. 18). Here is Varāhadēva, thoroughly examined . . . . . . ________________
1 Bhagvanlal, taking Dēvarāja to be a proper name, identified him with the minister of the Aśmaka
king mentioned in an inscription in Cave XXVI at Ajaṇṭā, while Bühler thought that it meant the lord
of gods, Indra. The reading Dēvarāja-sūnur-Harishēṇō, given here for the first time, shows clearly that
this Dēvarāja was none other than the Vākāṭaka king Dēvasēna, and his son was the same as Harishēṇa.
The cave was thus excavated during the reign of Harishēṇa, not of Dēvasēna.
2 This son was probably Varāhadēva who is mentioned in the large Vākāṭaka inscription in
Cave XVI at Ajaṇṭā as the successor of Hastibhōja and minister of Harishēṇa. Cf. Pṛithivīrāja used
in the sense of Pṛithivīshēṇa I in No. 14, line 19, above, p. 66.
3 Perhaps this verse stated that of the numerous sons of Hastibhōja, Harishēṇa selected Varāhadēva for the post of his Prime Minister.
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