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South Indian Inscriptions |
THE VATSAGULMA BRANCH
CHAPTER VI ...THE existence of this branch was unknown till the discovery of the Bāsim plates in 1939. Several members of it were indeed mentioned in the inscription in Cave XVI at Ajaṇṭā, but owing to a sad mutilation of the record, their names were misread. These names have since been restored and it has been conclusively shown that the princes who ruled the country to the south of the Indhyādri range belonged to a different branch of the Vākāṭaka family. ...The founder of this branch was Sarvasena mentioned in both the Basim plates and the Ajaṇṭā inscription as a son Pravarasena I. He was presumably one of his younger sons. The country under his rule seems to have stretched south of the Indhyādri range up to the bank of the Godāvarī. In the establishment of his authority over this territory he appears to have received considerable help from his minister Ravi, the son of the Brāhmaṇa Sōma from a Kshatriya wife.1 Ravi’s descendants became the hereditary ministers of the Vākāṭaka kings of Vatsagulma and served them faithfully for several generations.
...Sarvasēna selected Vatsagulma, modern Bāsim in the Akōlā District of Vidarbha, for his capital. This was an ancient city. The country round it called Vātsagulmaka is mentioned in the Kāmasūtra of Vātsyāyana. Vatsagulma was regarded as a holy tīrtha and according to a local Māhātmya it was so called because the sage Vatsa, by his austerities, made an assemblage of gods come down and settle in the vicinity of his hermitage.2 In the Vākāṭaka age it became a great centre of learning and culture, and gave its name Vachchhōmī to the best poetic style.3 ... From the Bāsim plates we learn that Sarvasēna continued the title Dharmamahārāja which his father Pravarasēna I had assumed in accordance with the custom in South India. The description that the Ajaṇṭā inscription gives of him is conventional. Sarvasēna is, however, known as the author of the Prakrit kāvya Harivijaya, which has been eulogised by Sanskrit poets and rhetoricians.4 He also composed many Prakrit gāthās, some of which have been included in the well-known Prakrit anthology Gāthāsaptaśatī. He may be referred to the period 330-335 A.C.
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Sarvasēna was followed by Vindhyasēna, called Vindhyaśakti (II) in the Bāsim
plates. He pursued a more vigorous policy and defeated the lord of Kuntala, who was his
southern neighbour. As stated before, a Rāshṭrakūṭa family rose into prominence just about
this time. Mānāṅka, its founder, made considerable conquests and annexed the territory
to the south of the Gōdāvarī,5 which previously ruled by one of the sons Pravarasena I. 1 No. 26, line 7.
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