Contents |
Index
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Introduction
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Contents
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List of Plates
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Additions and Corrections
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Images
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Contents |
Chaudhury, P.D.
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Chhabra, B.ch.
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DE, S. C.
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Desai, P. B.
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Dikshit, M. G.
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Krishnan, K. G.
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Desai, P. B
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Krishna Rao, B. V.
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Lakshminarayan Rao, N., M.A.
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Mirashi, V. V.
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Narasimhaswami, H. K.
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Pandeya, L. P.,
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Sircar, D. C.
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Venkataramayya, M., M.A.,
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Venkataramanayya, N., M.A.
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Index-By A. N. Lahiri
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Other
South-Indian Inscriptions
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Volume
1
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Volume
2
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Volume
3
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Vol.
4 - 8
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Volume 9
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Volume 10
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Volume 11
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Volume 12
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Volume 13
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Volume
14
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Volume 15
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Volume 16
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Volume 17
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Volume 18
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Volume
19
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Volume
20
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Volume 22 Part 1
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Volume
22 Part 2
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Volume
23
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Volume
24 |
Volume
26
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Volume 27 |
Tiruvarur
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Darasuram
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Konerirajapuram
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Tanjavur |
Annual Reports 1935-1944
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Annual Reports 1945- 1947
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Corpus Inscriptionum Indicarum Volume 2, Part 2
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Corpus Inscriptionum Indicarum Volume 7, Part 3
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Kalachuri-Chedi Era Part 1
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Kalachuri-Chedi Era Part 2
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Epigraphica Indica
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Epigraphia Indica Volume 3
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Epigraphia Indica Volume 4
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Epigraphia Indica Volume 6
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Epigraphia Indica Volume 7
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Epigraphia Indica Volume 8
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Epigraphia Indica Volume 27
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Epigraphia Indica Volume 29
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Epigraphia Indica Volume 30
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Epigraphia Indica Volume 31
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Epigraphia Indica Volume 32
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Paramaras Volume 7, Part 2
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Śilāhāras Volume 6, Part 2
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Vākāṭakas Volume 5
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Early Gupta Inscriptions
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Archaeological
Links
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Archaeological-Survey
of India
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Pudukkottai
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EPIGRAPHIA INDICA
especially peculiar to the Chāḷukyas, the other name being Vishṇuvardhana.[1] And even among
the Eastern Chāḷukyas the name of Vijayāditya as the founder of the dynasty was altogether
unknown until the time of Vimalāditya. In view of these facts, it is not possible to accept
Vijayāditya as a historical person and regard him as the founder of the Chāḷukya family.
(b) The historical section of the genealogy constitutes a family chronicle in which are embodied
the most outstanding events of the Eastern Chāḷukya history. The history of the Eastern Chāḷukyas
is traced from Kubja-Vishṇuvardhana to Rājarāja I. It is practically indentical with similar
accounts found elsewhere. There is, however, a small variation with regard to a minor detail
which may be noted here. In this as well as in the Kōrumelli grant, in the description of the
succession of early kings from Kubja-Vishṇuvardhana and Jayasiṁha, we have tad-anuj-ēndra-rāja-nandanas=sapta dināni (line 33)[2] instead of the usual tad-anuj-ēndrarājas=sapta dināni.
The genealogical account, as embodied in the present charter, discloses certain facts about
Rājarāja’s reign, unknown from other sources. It refers, no doubt, like the Kōrumelli and the
Nandampūṇḍi grants to Vimalāditya’s marriage with Kundavvai and the birth of a son to them
called Rājarāja as well as the coronation of the latter in Śaka 944 (expired) on Thursday ba, di.
2, Uttarābhādra, when the sun was in the sign of the lion (lines 50-51, 53-55). The new information
found is that Rājarāja, when still a boy, was invested with the necklace (kaṇṭhikā), the insignia
of the office of yuvarāja (lines 52-53) ; and that his uncle, the Chōḷa emperor Rājēndra-Chōḍa
Madhurāntaka, having heard of his great qualities, bestowed on him with affection the hand of
his daughter, the princess Ammaṅgā, who became his chief queen (lines 62-64). In this
connection occurs an elaborate description of the greatness of the Chōḷa emperor, his supremacy
over the kings on the earth, and the extent of the dominion subject to his authority (lines
56-62). The stanzas beginning with the words, ēkasy=āsīd=api sa Himavān and Sa-dvīpāṁ chatur-aṁburāśi-parikhāṁ (lines 58-62), probably allude to Rājēndra-Chōḷa’s Gangetic expedition
and his transmarine conquests respectively.
Thus, four important events of Rājarāja’s life are mentioned here : (i) his birth, (ii) investiture
as yuvarāja, (iii) coronation, and (iv) marriage.
(i) The date of his birth is not known.
(ii) The investiture of Rājarāja as yuvarāja must have taken place duly without any obstacle.
(iii) His coronation, however, does not seem to have been performed without obstruction. For
the date of this event which is stated to have taken place according to the present inscription in
Śaka 944, Bhādrapada, ba. di. 2, Guruvāra, corresponding to 16th August, 1022 A.C.,[3] is nearly
four years later than the last date, i.e., 1018 A.C., August, of his father and predecessor Vimalāditya.[4]
This reveals a gap of four years in the Eastern Chāḷukya chronology between the close of Vimalāditya’s reign and the coronation of Rājarāja I, and the events of this interval are by no means
clear. Several scholars who have attempted to bridge up the gap have been at great pains to
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[1] Ind. Ant. Vol. XVI, p. 21. Samastabhuvanāśraya-Sarvvalōkāśraya-Vishṇuvardhana-Vijayādity-ādi-viśēsha-nāmnāṁrāja-ratnānām=udbhava-bhūmiḥ. It may be noted that these two names are alternately assumed by the
Eastern Chālukya kings and it may be suggested that these names were assumed at the time of coronation.
[2] Ind. Ant., Vol. XIV, p. 52, 1. 37.
[3] The date is corroborated by his Kōrumelli and the Nandampūṇḍi grants ; Ind. Ant., Vol. XIV, p. 53 ; above,
Vol. IV, F. 307.
[4] Above, Vol. VI pp. 358, 361. According to the Raṇastipūṇḍi grant, Vimalāditya, the father of Rājarāja
I, was crowned on 10th May. 1011 A.C., and as this inscription is dated in the Siṁha month of his 8th regnal year,
corresponding to August, 1018 A.C., he must have been ruling until this date. How long his rule lasted subsequent
to this date it is difficult to discover ; but since in all the records of his successors a period of seven years (reckoned
in round numbers) is invariably assigned to his reign, he must have died before the end of his 8th regnal year.
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