The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Index

Introduction

Contents

List of Plates

Additions and Corrections

Images

Contents

Chaudhury, P.D.

Chhabra, B.ch.

DE, S. C.

Desai, P. B.

Dikshit, M. G.

Krishnan, K. G.

Desai, P. B

Krishna Rao, B. V.

Lakshminarayan Rao, N., M.A.

Mirashi, V. V.

Narasimhaswami, H. K.

Pandeya, L. P.,

Sircar, D. C.

Venkataramayya, M., M.A.,

Venkataramanayya, N., M.A.

Index-By A. N. Lahiri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

EPIGRAPHIA INDICA

KALIDINDI GRANT OF EASTERN CHALUKYA RAJARAJA I

extend the reign of Vimalāditya up to the date of the coronation of Rājarāja, taking it for granted that Rājarāja’s accession to the throne did not take place earlier than the actual date of his coronation as recorded in his grants.

However, there is good reason to believe that the reign of Rājarāja I began a few years earlier than the date of his coronation in 1022 A. C. Śaktivarman II, the nephew and immediate successor of Rājarāja I, ascended the throne of Vēṅgī on Thursday, 18th October 1061 A. C.[1] Rājarāja is said to have ruled, according to the charters of his descendants, for a period of 41 years and this is corroborated by an inscription dated in his 41st regnal year.[2] This yields 18th October, 1020 as the starting point of his reign. The following inscriptions of Rājarāja I, which give both the regnal and the Śaka years, point to the same date.

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These records seem to suggest two different starting points for the reign of Rājarāja. The apparent discrepancy has perhaps to be attributed to the practice of quoting the Śaka dates, either in the expired or in the current year, rather than to any fault in the chronological data given in these records. Of the three, the last one is surely dated in Śaka 983 expired, as shown by the cyclic year Plava corresponding to it. The dates of the other two are not capable of verification, as the corresponding cyclic years are not given. If, however, the Śaka year cited in them be taken to be current, all these three dates would yield Śaka 942 (expired) as the starting point of the reign of Rājarāja I and this is in agreement with the evidence of the Telugu Academy plates of Śaktivarman II which terminate Rājarāja reign with Śaka 983.[3] There is, however, one inscription which gives a different and an earlier date as the starting point. In the Pāmulavāka plates of Vijayāditya VII, it is said that after Mummaḍi-Bhīma (i.e., Vimalāditya), his son Rājarāja ruled for a period of twelve years ; then, Vijayāditya, Mummaḍi-Bhīma’s second son by a different mother, expelled Rājarāja, and having seized the kingdom crowned himself king on Aditisutadina, śu. di. 5, Karkaṭaka, Kanyā, Sūryyabha(Uttara-Phalgunī or Pūrva-Phalgunī) in the Śaka year 952, corresponding to Sunday, 27th June 1031 A. C.[4] If Rājarāja I, as stated in this inscrip-

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[1] JAHRS, Vol. V, p. 40.
[2] No. 671 of 1920 of the Mad. Epi. Coll.
[3] JAHRS, Vol. V, p. 44
[4] JAHRS, Vol. II, p. 284. According to the calculation of Mr. B. V. Krishna Rao, the date of Vijayāditya’s coronation given in the record corresponds to Thursday, 9th July, 1030 A.C. (JAHRS, Vol. V, p. 38) ; but he does not explain how Aditisutadina can be taken to denote Thursday and how the nakshatra denotes Hastā. The date has been calculated afresh, at my request, by Mr. K. G. Sankar of the Imperial Library, Calcutta, and the details of his calculation as communicated to me in a letter dated 11-11-1941 are given below :
Śākē dṛig-ishu-nidhi-mitē = Ś. 952 = 1030-31 A. C.
Karkigē Karkaś-āṁśau = Sun in Karka (June-July).
śuddha-paṁchamī = śu. 5.
Aditisuta-dinē=Sunday.
Sūryyabhē=Uttara-Phalgunī (Āryamāna) or Pūrva-Phalgunī (Bhaga).
Kanyā-lagnē=Kanyā-lagna= 10 A.M. to 12 noon.
These details correspond regularly to Sunday, 27th June, 1031 A.C.; on that day śu. 5 ended at .87 of the day and Uttara-Phalgunī began at .48 of the day after the Pūrva-Phalgunī ended. At 10-12 A.M. the tithi and the nakshatra current were śukla 5 and Pūrva-Phalgunī.

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