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South
Indian Inscriptions |
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EPIGRAPHIA INDICA
of the poet. It would have been a poor panegyric that made Arjunavarman move among
fictitious characters. Hence I believe that, as stated in the drama, his chief queen was actually
named Sarvakalâ[1] and was the daughter of the king of Kuntala (v. 11),─ who is perhaps
identical with the then reigning Hoysaḷa king Vîra-Ballâḷa II.,[2]─ and that Pârijâtamañjarî[3]
or Vijayaśrî[4] happened to be Arjunavarman’s favourite at the time when the drama was composed. Her miraculous appearance and her fanciful connection with the vanquished king of
Gujarât may have been suggested to the poet by her real name. They could not fail to please
the king and his mistress, and could perhaps be risked all the more easily because the lady was
not to royal blood, but owed her elevation only to her personal charms.
Another instance in which the wedding of the favourite queen of a reigning sovereign forms
the subject of a romantic story is that of Chandaladêvî in the Vikramâṅkadêvacharitam.[5] In
this case, contemporary inscriptions and Kalhaṇa’s Râjataraṅgiṇî prove that the heroine’s name
was not invented by the poet Bilhaṇa, but that she was actually one of the wives of Vikramâditya
VI.[6] Vidyânâtha’s Pratâparudrîyam deserves to be mentioned in the same connection, as it
includes a drama that resembles the Pârijâtamañjarî in being the panegyric of a reigning
king.[7]
TEXT.[8]

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[1] Vv. 11, 37, 55, 62 and l. 78 ; Samastakalâ in v, 30.
[2] See the Table of the Hoysaḷas in Dr. Fleet’s Dynasties. p. 493.
[3] Ll. 28, 29, 33, 35, 38, 43, 44, 48, 59, 64, 78, 80 ; Kusumaśrî in l. 12, and Kusumamañjarî in l. 75.
[4] Vv. 6, 15, 55 and l. 69 ; Jayaśrî in v. 70.
[5] Bühler’s edition, p. 38 ff. of the Introduction.
[6] Dr. Fleet’s Dynasties, p. 449 and note 4.
[7] Compare Ind. Ant. Vol. XXI. p. 198 f.
[8] From three inked estampages.
Cancel the visarga ;the syllable ôṁ is expressed by a symbol resembling the ne employed at the beginning
of the Bhôpâl plates of Udayavarman, Ind. Ant. Vol. XVI. p. 254, Plate.
[10] Read
[11] See p. 117 below A.
[12] Read
[13] Read 
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