The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE EARLY GURJARAS

(L. 9) “Be it known to you that for the increase of the religious merit and fame, in this world and the next, of (My) mother and father as well as of Myself, I have today, on the occasion of the sun’s entering the sign of Karkaţaka (Cancer), on the holy day of the tenth tithi of the bright fortnight of Āshādha, granted, with a libation of water as a dēvadāya1, a piece of land measuring fifty nivartanas and (lying) on the south-western boundary of the village, in the village Kēmajju situated in the famous vishaya of Bharukachcha, the boundaries of which are,—on the east the road leading to Chhīrakaha, on the south the junction with the boundary of the village Jambhā, on the west the road going from the village Jambhā to the village Gōliavali, on the north the road going from the village Kēmajju to Sīhu and the well near the banyan tree,—the field defined by these four boundaries, together with the uparikara, with taxes on things manufactured or imported, with its income in grain and gold, with (the fines imposed for) the ten offences, with the right of forced labour arising therefrom; (which is) not to be entered by chāţas and bhaţas; (which is to be) free from interference of all officers of the State; exclusive of all grants previously made to gods and Brāhmaņas ; (and the grant of which is to last) as long as the moon, the sun, the ocean, the earth, rivers and mountains will endure, according to the maxim of waste land,—to the divine (god) Āśramadēva established in the village of Kēmajju, in order to defray the expenses of perfume, frankincense, flowers, lamps (and) the morning musical service, of the maintenance of an alms-house, of cleaning the temple, and of the repairs of the broken, rent and dilapidated (portions), (and) of (building) new structures.”

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[For a translation of 11. 16-19, see above, P. 89.]
(L. 19) And it has been said by the holy Vyāsa, the redactor of the Vēdas—
(Here follow six benedictive and imprecatory verses.)

(L. 24) This (charter), the Dūtaka to which is the illustrious Kaņdakaņaka, has been written and recorded by [me]. . . . . . . . in the year four hundred increased by eighty-six [on the twelfth tithi of the bright fortnight of Āshādha, the year] 400 (and) 80 (and) 6, (the month) Āshādha, the bright (fortnight), (the lunar day) 10 (and)2, on Sunday. This is the sign-manual of me, the illustrious Jayabhata.

NO. 24; PLATE XVII
PRINCE OF WALES MUSEUM PLATES OF JAYABHATA IV2:
(KALACHURI) YEAR 486

‘THESE two plates were received by the Prince of Wales Museum from the Bombay Branch of the Royal Asiatic Society in 1920, when the Society’s collection was lent to that Museum. Their original find-spot is not known.’ They have been edited before by Mr. G.V. Acharya, Curator of the Prince of Wales Museum, in the Ep. Ind., Vol. XXIII, pp. 147 ff. They are edited here from photographs kindly supplied by Mr. Acharya.

1I. e., a gift made in honour of a god.
2Mr. Acharya calls him Jayabhaţa III, identifying Dadda II-Praśāntarāga of the Kairā and Sankhēdā plates (above, Nos. 16-17 and 19-20) with Dadda-Bāhusahāya. But this view is incorrect. Apart from the difference in their birudas, the former was a devotee of the sun and the latter of Mahēśvara. So the two princes were not identical. For some more arguments, see my note on the plates in Ep. Ind., Vol. XXIV, pp. 176 ff.

 

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