The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INCRIPTIONS OF THE KALACHURIS OF TRIPURI

A transcript of its text accompanied by a lithograph was published by Mr. R.D. Banerji in his Haihayas of Tripuri and their Menuments, p. I42. The record is edited here from excel- lent estampages supplied by the Superintendent of Archæology, Central Circle, Patna

The inscription is incised on a stone slab let into the front wall, on the right- hand side of the door leading into the sanctuary of the temple of Gaurī-Śańkara at Bhērā-Ghāţ, 13 miles from Jabalpur, the chief town of the Jabalpur District of Madhya Pradesh. The writing, which measures I’ 9” broad by 9’’ high, contains four lines. It has suffered considerably on the right-hand side owing to the peeling off of the surface if the stone. About six aksharas at the end of the first three lines and one akshara in the beginning of the last two have been either wholly or partly damaged.

(The characters are Nāgarī and the language Sanskrit. The orthography does not call for any remark.
The record is of the time of the king Vijayasimhadēva of the Later kalachuri Dyanasty of Tripuri. Its object is to record the obeisance of the Mahārājńī Gōsaladēvī, (her son)1the Mahārāja vijayasimhadēva and (the heit-apparent) Ajayasimhadēva to the enshrined god who appears to be named here Bhagnakhidra (the Destroyer of diseases).

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TRANSLATION

The Mahārājñī the illustrious Gōsaladēvī, the glorious Mahārāja, the illustrious Vijayasimhadēva, the Mahākumāra Ajayasimhadēva, - these constantly bow to the Des- Troyer2 of diseases for (their) welfare.
________________

1 Hiralal makes Gōsaladēvī the queen of Vijayasimha. See I. C. P. B. (second ed.), p. 37. The Kumbhi copper-plate inscription, however, makes it plain that she was his mother. See Appendix, No. 4, below.
2 See below, n. 7.
3 From the original stone and ink impressions.
4 These aksharas are almost certain.
5 Banerji dreat The akshara at the end of the line is quite clear and there is space for three aksharas between it and
6 Banerji reads the last two aksharas of this line as and the first aksharas of the next as , but the latter, not being open on the right, cannot be read as The title Mahākumāra of Ajayasimha occurs in the Kumbhi plates.
7 Banerji reads the text from here to the end as
Apart from the ungrammatical construction, there is no sign of the medial ē on v in – dēvēn=. the aksharas following are certainly As regards the reading the aksharas and are almost certain. Lexicons give kbidra in the sense of ‘a disease’. Bhagna-kbidra may be a name of Śiva who is so called because he drives away diseases.
8 Banerji read, but the anusvāra is clearly seen at the foot of the vertical stroke of ba in Ajayasimha, I.3.
9 It is not unlikely that the temple was erected and the image of the god installed by way of thanksgiving after the recovery from illness of the dowager queen or one of her sons.

1 Properly, Salakshanavarmadēva.
2 Prakritis, are ‘the powers of the state’ or ‘constituent elements of the realm’ which are seven,viz king, minister, allies, treasure, territory, forts and army.
3 Pada seems to be used here in the sense of bhāga ‘a share’.
4 Gāthēśarman and Dāmara also evidently sons of Mahasōna.
5 I.e., the residents of the village.
6 See above, p. 343.
7 For khārī, a measure of grain, see above p. 195, 1. I.
8 Cunningham has not noticed this inscription in his account of Bherā-Ghāt. See his A.S.I.R., Vol. IX, pp.

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