INSCRIPTIONS OF THE PARAMARAS OF CHANDRAVATI
Māgha of the (Vikrama) year 1202, on Monday. It regularly corresponds to 28th January,
1146 A.C.
[1]
...The family to which the Mahāmaṇḍalēśvara Yaśōdhavala belonged is not known from the
extant portion of the record, and none of his predecessors too is mentioned in it. The reading
of the name of the maṇḍala as Chandrāvatī in 1. 2 is also conjectural. But on the basis of the
find-spot of the slab in the region of Sirōhī, which was under the sway of the Paramāra house of
Ābū in the eleventh century to which the record belongs, the prince mentioned in it may safely
be taken as the homonymous Paramāra king ruling over the Arbuda territory and the father of
the celebrated Dhārāvarsha whose earliest known year is Vikrama Saṁvat 1220 or 1163
A.C.
[2]
...The inscription commences with the date which we have seen above; and the next three lines
mention a maṇḍala, the name of which is lost. This is followed by the mention of its king
Yaśōdhavala with the title of a Chief Feudatory (Mahāmaṇḍalēśvara) and his chief queen
Saubhāgyadēvī of the Chaulukya family. Lines 5-6 record the grant, and then, is the imprecation on
those who may appropriate the grant in future.
...The next two lines mention the name of the engraver as Chāḍadēva and the word surabhi in
the end, which means a cow and perhaps the earth, as remarked by Halder, to denote the
sanctity of the grant. The word talāra, meaning talaraksha, which seems to denote an official title,
[3]
is also mentioned in the last line.
...The chief historical value of the inscription lies in its date which is the earliest known date
for Yaśōdhavala; and the title of Mahāmaṇḍalēśvara attached to his name is also equally interesting. The only known records of the house before this date are the Vasantgaḍh and Bhāḍūṇḍ
inscriptions of the time of Pūrṇapāla, a brother of Yaśōdhavala;s great-grandfather, dated
respectively in V.S. 1099 (1042 A.C.) and 1102 (1045 A.C.), both of which were put up
exactly a century before the present inscription; and the absence of any epigraphical record for
these hundred years probably goes to indicate that the political situation for all this long time
was uncertain in this region, as we can also know by a scrutiny of these records. The Vasantgaḍh
inscription makes a bold claim on behalf of Pūrṇapāla that he vanquished many of his enemies.
[4]
and this praise, though conventional, appears to have been based on a historical truth. While
dealing with that inscription, we have seen how Pūrṇapāla’s father Dhandhuka had succeeded inregaining his kingdom which had been annexed by the Chaulukya ruler Bhīma
[5]
(1022-64 A.C.),
and it is possible to suggest that following his father’s example, Pūrṇapāla too may have made a
successful attempt to relieve his kingdom from the yoke of the Chaulukyas. This presumption
receives confirmation from the Bhāḍūṇḍ inscription which was dated three years later in Vikrama
Saṁvat 1102 or 1044 A.C. and which mentions him with the usual Imperial title Mahārājādhirāja (lord paramount). But before 1062 A.C. he was again subdued by the Chaulukya ruler
Bhīma I (1022-64 A. C.) who allowed him to rule as his feudatory.
[6]
And during the reign of
Kumārapāla II (1143-71 A.C.) a similar attempt to declare independence appears to have been
made also by Vikramasiṁha, a grandson of Pūrṇapāla’s brother Kṛishṇa II, but, as we are told
by Jinamaṇḍana in his Kumārapālacharita, the revolter was subdued by Kumārapāla, who cast
this subordinate of his into a prison for his treachery and established in his place his nephew
(i.e. his brother Rāmadēva’s son Yaśōdhavala on the throne of Ābū.
[7]
This seems to have taken
place some time between 1143 A.C., the first regnal year of Kumārapāla, and January, 1146,
the time of the present inscription.
...The only geographical name figuring in the inscription is Ājāharī, which is the modern
village of Ajhārī, as already seen.
__________________________________________________
As calculated by D.R. Bhandarkar in his List of Inscriptions, No. 265. He mentions the date as 18, which, from my own calculation appears to be a misprint.
His Kāyadrā inscription, for which, see below, No. 67.
See Halder’s article in Ind. Ant., Vol. LVI, p. 12.
See above, No. 62., vv. 8 and 10.
Above, p. 228.
See the Vimala temple inscription, Ep. Ind., Vol. IX, p. 148.
P. 42, Also see Jinamaṇḍanōpādhyāya, Kumārapālaprabandha, p. 42, and B.G., Vol, I. pt, I, pp. 188-89.
CORPUS INSCRIPTIONUM INDICARUM
VOL.VII ..............................PLATE LXVII
............AJHARI STONE INSCRIPTION OF THE TIME OF YASODHAVALA: (VIKRAMA0 YEAR 1202

|