The Indian Analyst
 

North Indian Inscriptions

 

 

Contents

Introduction

Contents

List of Plates

Addenda Et Corrigenda

Images

EDITION AND TEXTS

Inscriptions of the Paramaras of Malwa

Inscriptions of the paramaras of chandravati

Inscriptions of the paramaras of Vagada

Inscriptions of the Paramaras of Bhinmal

An Inscription of the Paramaras of Jalor

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF CHANDRAVATI

GIRVAḌ STONE INSCRIPTION OF THE TIME OF PRATASIṀHA

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[1] This daṇḍa is redundant.
[2] The fifth akshara in this line was at first incised as di and later on corrected by erasing the horizontal stroke following it. Similarly, the ninth and tenth letters were originally cut as vīrā and later on corrected.
[3] As also noted by Śāstri, what is stated in this verse is supported by the fact that on the bank of the tank at Achalagaḍh, from which place we have the inscription No. 65, there is a statue of Dhārāvarsha with a bow in his hands and three buffaloes standing before him with a hole running through their bellies. In my visit to the place I also noticed an inscription on the side of the statue but it is highly weather worn to be made out.
[4] Pradyumna was the son of Krishṇa and is known to have killed the demon Śambara.
[5] The number of the verse is written above the line.
[6] It is an abstract noun from mahīmukhya, meaning mahīpāla, i.e., a Kshatriya. The daṇḍa that follows was at first engraved as the sign for medial short i and later on the curve above was scored off by a slanting stroke.
[7] Before ddha the sign for the secondary i was engraved and later on the curve above was scored off.
[8] This word which was omitted in this line is engraved in the next line below where it is to be supplied, with an arrow-mark and a double daṇda on its either side, to draw attention.
[9] These five curves are redundant. After nē in munē that follows, the sign of visarga was at first engraved and later on scratched off, leaving the mark.
[10] This daṇḍa looks like a mātrā and the mātrā in the preceding tō looks like a daṇḍa, The five sacrifies referred to in the latter half of this verse are those connected with bhūta, manushya, piṭri, dēva and Brahman.
[11] Above this letter a rēpha was at first engraved and later on erased, leaving the mark.
[12] The first letter in this word was originally engraved as śrē and the sign of mātrā was subsequently erased and the sign of the secondary u was put.

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