South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

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Introduction
Contents
List of Plates
Addenda Et Corrigenda
Images
EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF MALWA

NAGPUR MUSEUM STONE INSCRIPTION OF NARAVRMAN

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[1] The second akshara of this word has totally disappeared and the restoration is conjectural. On the stone it is clear though faint. In the previous verse the reference is to Pārāśara-smṛiti (Calcutta edn.). p. 626. according to which, a warrior killed in a battle goes to Sūrya-lōka. The reference is due to Kielhorn.
[2] Both these letters are damaged and the reading is doubtful.
[3] First मां appears to have been engraved and later on corrected, by scratching off the anusvāra and scoring off the mātrā by two horizontal strokes.
[4] The consonant of this akshara appears as m. This verse describes Lakshmadēva’s victorious march in all the four directions.
[5] The east is supposed to be Indra’s direction. There is a play on the word पुरन्दर, meaning (i) Indra and (ii) puraṁ ( to the town) and दर, ‘dread’.
[6] As Kielhorn has already noted, विहस्तीकृतैः means ‘bewildered’ and also ‘deprived of their trunks’.
[7] By a redundant chisel stroke व् appears as च् here.
[8] The bracketed letters are not clear in the impression.
[9] A redundant anusvāra appears on स, which is due to a fault of the stone.
[10] Some other letter with the medial short i was originally engraved in place of the first letter of this word, probably धि, as Kielhorn observed.

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