South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

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Contents
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EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF MALWA

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Third Plate : Second Side

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[1] Here the reference is to the autumn season when the star Agastya becomes visible and which is the proper time for a king for marching agaist his enemies. Hence the idea is that those women who get no information about their husbands (kāndiśīka) naturally curse the star, who is also the master of the south.
[2] This akshara which was originally omitted, is written in a smaller form just above the place where it is to be supplied.
[3] Dr. Sircar observed that this word means the same thing as saṁvyavaharati of other inscriptions, although this meaning of the verb is not found in the lexicons.
[4] Originally tsū, with the mātrā, corrected.
[5] Read माद्यत्. The first letter of the name has a crescent above, probably intended for an anusvāra as it is visible in the impression; and in that case we can take this person to be evidently identical with the military officer Saṅga for which see n. in the article above.
[6] As in some other cases, this akshara has also the sign of anusvāra above; it was later on scratched but is still faintly visible.
[7] Probably धी was originally engraved. The first foot of this verse offends against the metre.
[8] The particle showing the utprekshā is wrongly placed. Read दातुमिव, which, however, would not suit the metre.
[9] The first letter of this verse is written as the symbol in the beginning. समया means near; it governs the accusative.
[10] A blank space for one akshara was left at the end of this line obviously to avoid writing on the crack here.
[11] I.e., Anurādhā. The ga in bhagavaṁtaṁ that follows was originally engraved as ma and later on corrected.

.......................CORPUS INSCRIPTIONUM INDICARUM
VOL.VII .................................................................................PLATE LXII
MANDHATA COPPER-PLATE INSCRIPTION OF THE TIME OF JAYAVARMAN (VIKRAMA) YEAR 1331

images/mandhatacopperplateinscriptionofthetimeofjayavarman

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