South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Introduction
Contents
List of Plates
Addenda Et Corrigenda
Images
EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF MALWA

MĀNDHĀTĀ COPPER-PLATE INSCRIPTION OF THE TIME OF JAYAVARMAN

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Fourth Plate : First Side

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[1] Sandhis have not been observed in most of the following cases, while giving the details about the donees. It is not pointed out or corrected every time.
[2] Read chāturvēda- or charturvēdi-, here and below.
[3] Read dīkshita-, here and below.
[4] Read avasathika-, here and below.
[5] Sircar observes that pañchapāṭhin is probably intended.
[6] That is Pañchapāthin, Paṇḍita, or Pañchōlī-.
[7] That is, dvivēda- or dvivēdi-, here and below.
[8] The suffix śarman appears twice with this name and also in 1. 110, below.
[9] Here all the three pravaras are shown with the first of the letters in its form of vṛiddhi.
[10] Dr. Sircar observed that this is probably a contraction of upāsani, but upādhyāya is also possible.
[11] Sircar read the second letter of the name as hā but it is a clear i, in the impression and on the plate also.
[12] Read pāṭhaka-, here and below. The akshara was first engraved before this letter and later on उ erased but the sign is still visible.
[13] The curve of the medial i of रि was either cut by the hole on the plate or was not engraved as it comes precisely at that spot.
[14] That is, Trivēda- and Trivēdi-, here and elsewhere.
[15] Originally पा was engraved and the sign for the medial ā was later on erased but it is still visible.

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