South Indian Inscriptions - Inscriptions collected during the year 1908-09 @ whatisindia.com

Contents
Introduction
Contents
List of Plates
Addenda Et Corrigenda
Images
EDITION AND TEXTS
Inscriptions of the Paramaras of Malwa
Inscriptions of the paramaras of chandravati
Inscriptions of the paramaras of Vagada
Inscriptions of the Paramaras of Bhinmal
An Inscription of the Paramaras of Jalor
Other South-Indian Inscriptions
Volume 1	Volume 2
Volume 3	Vol. 4 - 8
Volume 9	Volume 10
Volume 11	Volume 12
Volume 13	Volume 14
Volume 15	Volume 16
Volume 17	Volume 18
Volume 19	Volume 20
Volume 22 Part 1	Volume 22 Part 2
Volume 23	Volume 24
Volume 26	Volume 27
Tiruvarur	Darasuram
Konerirajapuram	Tanjavur
Annual Reports 1935-1944	Annual Reports 1945- 1947
Corpus Inscriptionum Indicarum Volume 2, Part 2	Corpus Inscriptionum Indicarum Volume 7, Part 3
Kalachuri-Chedi Era Part 1	Kalachuri-Chedi Era Part 2
Epigraphica Indica	Epigraphia Indica Volume 3
Epigraphia Indica Volume 4	Epigraphia Indica Volume 6
Epigraphia Indica Volume 7	Epigraphia Indica Volume 8
Epigraphia Indica Volume 27	Epigraphia Indica Volume 29
Epigraphia Indica Volume 30	Epigraphia Indica Volume 31
Epigraphia Indica Volume 32	Paramaras Volume 7, Part 2
Śilāhāras Volume 6, Part 2	Vākāṭakas Volume 5
Early Gupta Inscriptions
Archaeological Links
Archaeological-Survey of India
Pudukkottai

INSCRIPTIONS OF THE PARAMARAS OF VAGADA

PĀNĀHEḌĀ STONE INSCRIPTION OF MANḌALIKA

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[1] The last letter in this word, as in some others where the stone is exactly broken, is followed by a part of another letter which cannot be distinctly made out. It appears to be व but may also be च, or छ.
[2] The missing letters may be conjecturally supplied here as पूराः प्रसस्रुः, The name वाक्पतिराज appears to have been lost in v. 7.
[3] The second akshara of this word is engraved as न्व.
[4] The mātrā of the first akshara in this line shows an additional vertical, ending in a fine tail, by way of an ornamentation.
[5] Some other letters were originally engraved in place of both the bracketed letters.
[6] The name of Bhōja appears to have been lost here. Perhaps to read श्रीभोजदेव इति,, which also suits the metre.
[7] The figure of speech in this verse is Rūpaka, showing the co-existence of valour and learning. The त्रू in शत्रुणां that follows, is formed in a peculiar way.
[8] Read घ्रिः
[9] A combination of the palatal and dental sibilants.

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