The Indian Analyst
 

South Indian Inscriptions

 

 

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Corrigenda

Images

Introduction

The Discovery of the Vakatakas

Vakataka Chronology

The Home of The Vakatakas

Early Rulers

The Main Branch

The Vatsagulma Branch

Administration

Religion

Society

Literature

Architecture, Sculpture and Painting

Texts And Translations  

Inscriptions of The Main Branch

Inscriptions of The Feudatories of The Main Branch

Inscriptions of The Vatsagulma Branch

Inscriptions of The Ministers And Feudatories of The Vatsagulma Branch

Index

Other South-Indian Inscriptions 

Volume 1

Volume 2

Volume 3

Vol. 4 - 8

Volume 9

Volume 10

Volume 11

Volume 12

Volume 13

Volume 14

Volume 15

Volume 16

Volume 17

Volume 18

Volume 19

Volume 20

Volume 22
Part 1

Volume 22
Part 2

Volume 23

Volume 24

Volume 26

Volume 27

Tiruvarur

Darasuram

Konerirajapuram

Tanjavur

Annual Reports 1935-1944

Annual Reports 1945- 1947

Corpus Inscriptionum Indicarum Volume 2, Part 2

Corpus Inscriptionum Indicarum Volume 7, Part 3

Kalachuri-Chedi Era Part 1

Kalachuri-Chedi Era Part 2

Epigraphica Indica

Epigraphia Indica Volume 3

Epigraphia
Indica Volume 4

Epigraphia Indica Volume 6

Epigraphia Indica Volume 7

Epigraphia Indica Volume 8

Epigraphia Indica Volume 27

Epigraphia Indica Volume 29

Epigraphia Indica Volume 30

Epigraphia Indica Volume 31

Epigraphia Indica Volume 32

Paramaras Volume 7, Part 2

Śilāhāras Volume 6, Part 2

Vākāṭakas Volume 5

Early Gupta Inscriptions

Archaeological Links

Archaeological-Survey of India

Pudukkottai

INSCRIPTIONS OF THE MINISTERS AND FEUDATORIES OF THE
VATSAGULMA BRANCH

 

...As for the localities mentioned in this record, Kuntala generally denoted ‘the country between the Bhīmā and the Vēdavatī, including the Sātārā and Shōlāpur Districts as well as some Kanarese districts of the Bombay, Mysore and Madras States.’ According to some writers, however, Kuntala stretched much farther to the north. Rājaśēkhara seems to identify Kuntala with a part of Mahārāshṭra including Vidarbha1. Soḍḍhala, the author of the Udayasundrīkathā, states that Pratishthāna (modern Paiṭhaṇ in the former Haidarabad State) on the Godāvarī was the capital of Kuntala2. Avanti is Western Malwa, the capital of which was Ujjain (also called Avanti). Kaliṅga comprised the country along the eastern coast between the Mahānadī and the Godāvarī. Kōsala is evidently Dakshiṇa Kōsala, corresponding to modern Chhattisgaḍh and the adjoining parts of the Orissa State. The exact location of Trikūta was long uncertain. From the description in Kālidāsa’s Raghuvaṁśa it was of course known that the mountain Trikūṭa after which the country was named was situated in Aparānta (North Kōṅkaṇ)3. The dynasty of the Traikūtakas was also known to have held parts of Kōṅkaṇ, Southern Gujarāt and Northern Mahārāshṭra. But which part of the Western Ghāts was designated Trikūṭa was not known. The Añjanērī plates mention Pūrva-Trikūṭa vishaya (Eastern Trikūṭa District ) in connection with certain taxes levied in favour of a temple situated in the Nāsik District4. Trikūṭa seems therefore to have comprised the country to the west of Nāsik. Lāṭa generally signifies Central and Southern Gujarat, between the Mahī and the Tāpī, but in some records it is said to have included the territory to the north of the Mahī as far as Kairā5. Finally, Andhara is the well known name of the Telugu-speaking country to the south of the Godāvari.

images/107

t>

__________________

1 Rājaśēkhara, Bālarāmāyaṇa, Act III, verses 50-52 ; Act X, verses 74-75.
2 Uḍayasundarikathā (Gaekwad’s Oriental Series), pp. 21 and 83.
3 Raghuvaṁśa, canto IV, v. 59.
4 Ep. Ind., Vol. XXV, p. 40. C.I.I., Vol. IV, p. 149.
5 Ibid., Vol. XII, p. 40.
6 From the facsimile published in the Ep. Ind., Vol. XXVI, between pages 142 and 143.
7 This word was not noticed by the previous editors. The inscription in Ajaṇṭā Cave XVII (No. 27) refers to the Buddha as
8 Metre of this and the next two verses : Upajāti.
9 These three aksharas are fairly clear. The complete word may have been उद्‌‍धुतकंटकानाम्‌.
10 This was the reading of Bhagvanlal. Bühler read स्वहर्य्य-.
11 Metre : Upajāti.
12 Metre : Upēndravajrā or Upajati.

<< - 4 Page